Question for converts: What's your story?

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Hi, Memaw,

You wrote: *Maybe you should check with Catholic Answers for information on many of the things that trouble you, I am sorry you find so-o-o-o much fault with our beloved Popes. I have lived through many of them, starting with Pius the XII and although I was born during Pius XI, I was too little to remember him. They were all Holy and beloved Popes, chosen by the Holy Spirit to lead us through the troubled times of their Pontificate. The Holy Spirit DOES know what HE is doing even if we can’t see it. Sometimes we let our narrow little wants blind us from seeing the whole picture of God’s Holy Will. I follow the Catholic Church and her Pope, guided by the Holy Spirit for 2,000 years, thru all kinds of trials, heresies, schisms, persecutions etc. I pray every day for Christian Unity, TRUE Christian Unity. That is what Our Lord wanted and prayed for himself. I doubt we will ever have peace until we are all ONE in HIM. HIS will not ours. *

I don’t think that you yet have gotten my point about recent (or earlier and better) popes. I was not dealing with the question of papal infallibility. For some reason, popes since John XIII have so sought popularity and wide acceptance that the Papacy has become little more that a lot of “P.R.” (public relations). Popes before Vatican II followed (with rather little fanfare) what seemed right to them, not just feebly so as has been the case with popes from Paul VI onwards, but despite whatever the world might have thought of them. Urging the Popes to be more resolute, to restore what has so decayed in the Church, is not to deny the place of the Papacy, but to urge the holders of “St. Peter’s Throne” to live up to it!

Anyway, all of these post-Vat II popes whom we have mentioned could have been much worse than, fortunately, they have been. However, their mediocrity does not make heroes of them, even if at least they have not themselves succombed to the worst excesses of the post-conciliar Church. I am not alone in regarding Paul VI as a tragic figure. He made so many concessions to the most liberal and unbelieving in the ranks of the clergy and of the theologians, including the Jesuits and other unfaithful religious orders, that his authority and that of his office suffered greatly. When, finally, Paul VI realised how much his misplaced generosity had cost him, he tried, in one last splendid effort, to regain the lost terrain when he opposed birth control in his heroic encyclical, Humanae vitae. Alas, by then papal power had so eroded that Paul VI’s gesture counted for very little. His sorrow at how he had sacrificied the Papacy for the sake of popularity, before that encyclical, surely drove him to an early demise when so many demeaned and villianised him for his righteous stand on birth control.

John-Paul II and Benedict XVI have made efforts to restore the authority of the tarnished papacy, but J.-P. II simply did not face the problems in the Church with enough resolve and early enough in his papacy to turn the tide of so much rampant decay and apostasy that just worsened later, when his strength to rise to the challenge was too enervated from physical decline to do much of that.

Anyway, despite all the overemphasis on the Papacy, as the newspapers rise to the bait of the paradigm of “Pope as Public Relations (Madison Ave.) Doddering Grandpapa Figure”, one always must recall that the Church is far more than the Vatican!
Anyway, the Church gets the Popes that it deserves, just as lax popes get the Church which they, for their part, deserve. This was true of the Borgia Popes and it still is of today’s P.R.-obsessed Papacy; the Holy Spirit seems to assure that sort of match between Church and Pope, too!

Anyway, I tried to change the subject by dealing with what is good and lovely in Catholicism, with its rich heritage and lore of spiritual riches, which so surpass in worth and importance the shallow modern-day media-driven “personality cult” of recent Popes, but you, Memaw, persist like a dog with a bone to revert to the tiresome question of too unconditional approval of Papal image. Remember, Memaw, that THE CHURCH (BEING THE BODY OF CHRIST) IS GREATER THAN ITS PRINCES! I may be wrong (as I know that I have been in the past all too often), but I strongly suspect that excessive emphasis and attention to the occupiers of the Holy See, especially when so accenting their individual personalities unduly (as the sectaries adulate the tinselled glamour of their TV evangelist “preacher boys”), is no way to attract serious inquirers to the Holy Catholic Faith.

Well, Memaw, I am with you in urging Catholic Christians to seek their unity principally and overridingly in Christ, as you so rightly urge at the end of your comments!

Jerry Parker
 
Lisa,

Wow! That’s a great testimony! Yeah, I surely have felt that feeling of incompatibility with Protestant or sectary ways, too, when sitting at non-liturgical Reformed worship (since there is no “liturgical Protestant” denomination presence here in Rouyn), with its endless yammering of sermonising (which goes on even during the extemporary prayers of the one who poses as “worship leader”, when that dude really should refrain, for at least a few moments, from telling God what He already knows) relieved only by an hymn (if one is lucky) or some trite “praise song” (when luck runs out). The sheer barrenness of such lecture hall antics posing falsely as worship makes me cry out, “I’m too Catholic for any more of this!”

Jerry Parker
 
Lisa,

"… endless yammering of sermonising (which goes on even during the extemporary prayers of the one who poses as “worship leader”, when that dude really should refrain, for at least a few moments, from telling God what He already knows) relieved only by an hymn (if one is lucky) or some trite “praise song” (when luck runs out). The sheer barrenness of such lecture hall antics posing falsely as worship makes me cry out, “I’m too Catholic for any more of this!”

Jerry Parker
Jerry has summed up here a lot, though not all, of what drove me to the Catholic church after 27 Protestant years. I became more and more super-sensitive to what I see as an offense to God, in which I couldn’t participate any longer. Also, it’s a nightmare out there in the Protestant Church when it comes to easy divorce and remarriage. You have pastors married to their third wife and nobody has anything to say about it. Truly some have made God in their own image.

All you dear bloggers, there is no bad or wrong reason to be drawn to Catholicism. There is no scale of validity for those reasons, either. “God works in mysterious ways, His wonders to perform.” Whether you are dating a Catholic, drawn by the witness of a Catholic co-worker…our Father in heaven sees all, knows all and orchestrates all for our good and His glory, if we only let Him. I am so happy and peaceful going to the Catholic church, even though I have two annulments of previous marriages (mine and my husband’s, and he’s not even converting) to go through before I can take Communion. It’s worth whatever I must go through.

All you who are checking out a swimsuit for a swim across the Tiber, my arms are around you.
 
as someone who wandered far and wide…

just remember that many of those who are being called to the church… will start out very hostile and defensive. i know i was! for a while i could deal with Mary, but any mention of God or Christ set me off… because i had such negative experiences… it took Mary a long time, through the Rosary, to soften my heart.

others will come to the church because of the stability, the positions on abortion, on marriage, on the Eucharists. but some will come DESPITE those very reasons…

do not be harsh. many of us will find one thing that reaches out to us, and only slowly will the rest be able to be dealt with. too much insistence on “all or nothing, NOW”, or an insistance on a perfect, adult, understanding of a faith, when the seeker is only truly an infant in the faith… can damage and set back a seekers first tentative steps…

be an example of love, and patience, and hope… not judgement and condemnation.

Tiber swim team 2008. we need a term for ex wiccans and pagans…?? labyrinth jumper?
 
Lisa,

Wow! That’s a great testimony! Yeah, I surely have felt that feeling of incompatibility with Protestant or sectary ways, too, when sitting at non-liturgical Reformed worship (since there is no “liturgical Protestant” denomination presence here in Rouyn), with its endless yammering of sermonising (which goes on even during the extemporary prayers of the one who poses as “worship leader”, when that dude really should refrain, for at least a few moments, from telling God what He already knows) relieved only by an hymn (if one is lucky) or some trite “praise song” (when luck runs out). The sheer barrenness of such lecture hall antics posing falsely as worship makes me cry out, “I’m too Catholic for any more of this!”

Jerry Parker
I converted from a liturgical Reformed denomination, and yet… for the past few years, especially, I had this feeling of it not being enough. The past two years, Holy Week and Christmas, I attended every single service at my Presbyterian church and at what later became my local parish. Even then, my mother accused me of being “too Catholic” (and especially now since I will hesitate for a moment if I have to attend Mass in the OF… I still go, and it is still the Holy Sacrifice of Mass… but I guess I like bells, incense, and Latin too much :rolleyes:). At my former congregation, we followed a watered-down version of a liturgical calender (Lent and Advent were the same, but almost every other day outside of that was Ordinary Time). From age 16 on, I felt like Peggy Lee in the song “Is That All There Is?”… everything was nice and there were some truths proclaimed… but most of what I heard proclaimed was just enough truth to make the rest of the message (falsehoods and heresays) palitable.

Luminous Hope, you hit the nail on the head regarding divorce and remarriages in quite a few of the Protestant denominations! In fact, the only denomination as a whole that I know for sure that “frowns upon” divorce and remarriage are most of the churches associated with the Southern Baptist Convention. I would hope that there are others that do this as well, but most regard divorce and remarriage as a “regrettable alternative”. Alternative to what, I want to ask…

Ericka
 
I

Luminous Hope, you hit the nail on the head regarding divorce and remarriages in quite a few of the Protestant denominations! In fact, the only denomination as a whole that I know for sure that “frowns upon” divorce and remarriage are most of the churches associated with the Southern Baptist Convention. I would hope that there are others that do this as well, but most regard divorce and remarriage as a “regrettable alternative”. Alternative to what, I want to ask…

Ericka
Grace and peace to you, Ericka; I’m so glad you opened this thread. I understand from my husband, who has no axe to grind and is usually an excellent source of information, that the Southern Baptists have the highest divorce rate of any group in America. If this is inaccurate, I hope someone will let me know. We were deeply involved in a Southern Baptist church for six years. He was the only elder, I was the secretary, and we basically had about six jobs each. My bottom line, I don’t mind going through annulment in order to be a Catholic, because this is the Church’s way of upholding God’s Word, when no one else is doing it.
 
Luminous Hope,

Yes, there are many things about Protestantism and sectarianism to drive one away from it to Constantinople or to Rome! Ugly worship is one, as we both agree, and the “anything goes” attitude about marriage, among other matters, is, too. Just generally speaking, there is no real stability, no solid ground, under Protestants and the sects that will not turn into quicksand, given time and enough pressure to “come to a new mind” on any particular matter. I remember one writer’s piercingly funny comment, putting words into the mind of an high Anglican cleric (Bp. of Durham, that Jenkins guy, perhaps), by attributing a new book title to him: How My Mind Has Changed in the Last Five Minutes!

I prefer to “tremble exceedingly upon the Rock of Ages” than to perpetually cover my posterior with such evasions protracted endlessly until Death comes!

Jerry Parker
 
Grace and peace to you, Ericka; I’m so glad you opened this thread. I understand from my husband, who has no axe to grind and is usually an excellent source of information, that the Southern Baptists have the highest divorce rate of any group in America. If this is inaccurate, I hope someone will let me know. We were deeply involved in a Southern Baptist church for six years. He was the only elder, I was the secretary, and we basically had about six jobs each. My bottom line, I don’t mind going through annulment in order to be a Catholic, because this is the Church’s way of upholding God’s Word, when no one else is doing it.
Most of the exposure I have had with the SBC has been those churches in East Tennessee. Just from my experience, though, East TN as a whole tends to be a bit more conservative than the rest of the country (the first example I can think of was from this past November with election results). Many people I know from this area who do attend a church in the SBC are more likely to believe that marriage is 'till death do you part". Only two other groups of people are more likely to believe that, and those are my Mormon acquaintences and my fellow Catholics.

The statistic with the SBC I would see as problematic as best… were these people divorced before or after they joined? What does each individual church constitute as a member (someone who has been baptized, someone who has had an altar call, who has be presented publically to the congregation, etc.)? Keep in mind that technically the SBC isn’t a denomination per say, because not only are different churches going to have different beliefs, but those beliefs can vary from member to member. That statistic you quoted might be true as a whole, but the way any congregational denomination (such as the Baptists and United Church of Christ, just to mention two) is set up makes obtaining any statistics about that body next to impossible.

God Bless!
Ericka
 
Luminous Hope,

Yes, there are many things about Protestantism and sectarianism to drive one away from it to Constantinople or to Rome! Ugly worship is one, as we both agree, and the “anything goes” attitude about marriage, among other matters, is, too. Just generally speaking, there is no real stability, no solid ground, under Protestants and the sects that will not turn into quicksand, given time and enough pressure to “come to a new mind” on any particular matter. I remember one writer’s piercingly funny comment, putting words into the mind of an high Anglican cleric (Bp. of Durham, that Jenkins guy, perhaps), by attributing a new book title to him: How My Mind Has Changed in the Last Five Minutes!

I prefer to “tremble exceedingly upon the Rock of Ages” than to perpetually cover my posterior with such evasions protracted endlessly until Death comes!

Jerry Parker
Jerry thank you for the comment on my earlier post. I would add that the above is another reason I lost faith in Methodism. The powers that be (General Conference) would simply vote various positions in and out as whims and political correctness dictated. Gay ministers are OK one year. Gay ministers are not OK the next. Watch this space! My former minister agreed that this process was the equivalent of building your house on sand. The ground comes out from under you without warning.

I truly appreciate the attitude of worship and the sacred at Mass. Although I heard many good sermons at various Prot churches, I never got the same sense of awe and inspiration. So much time was spent on announcements, “show and tell” sessons, and entertaining the children with stories that the worship almost seemed an afterthought. Wonderful people of course but a different focus that wasn’t enough to feed me.

Lisa A Class of 05
 
Erika 1707,

Yes, I too have heard that the pagan L.D.S. Mormons (but not the Christian R.L.D.S. Mormons of what now is called the “Community of Christ”) have the highest divorce rate of any religious group in the U. S. of A., which is why, as a state, Utah has the highest divorce rate of any state. These Mormons do believe in “progressive polygamy” (what others would call “serial monogramy”, but with a weird twist), that is, that if one marries, woman by woman, many times over (thus “gathering in the ewes” as L.D.S. Mormon men sometimes phrase it), and since secular divorces do not for them effect eternally binding temple marriges, they can have one woman at a time in this life legally while building up an harem of multiple wives for themselves in heaven. That would motivate a certain kind of Mormon guy, I suppose…

My own maternal L.D.S. Mormon grandfatther was married 22 times by the time he died in the mid-1960s, but I suspect that he was not all that careful about getting divorces of any kind whatever, which made him a polygamist husband to any of several women simultaneously. He would not have gotten away with that so easily today, when computers do a great job of tracking down such polygamists!

Since L.D.S. Mormons are not Christians, but rather poltheistic pagans, this does not involve rivalry among inter-Christian ranks for who is the “lowest bottom feeder” in the pond!

Jerry Parker
 
The powers that be (General Conference) would simply vote various positions in and out as whims and political correctness dictated. Gay ministers are OK one year. Gay ministers are not OK the next. Watch this space! My former minister agreed that this process was the equivalent of building your house on sand. The ground comes out from under you without warning.

I truly appreciate the attitude of worship and the sacred at Mass. Although I heard many good sermons at various Prot churches, I never got the same sense of awe and inspiration. So much time was spent on announcements, “show and tell” sessons, and entertaining the children with stories that the worship almost seemed an afterthought. Wonderful people of course but a different focus that wasn’t enough to feed me.

Lisa A Class of 05
Thank you. I love your story.

I never understood the point of the kind of church service you describe. If I’m to put my shoes on and go out in the rain, it needs to be for a reason. It seems to me some people play at being religious but actually don’t know what they really believe. That strikes me as making as much sense as playing in a lab with chemicals but not knowing what the goal is or what is in the beakers. Not only pointless but probably imprudent.
 
Grace and peace to you, Ericka; I’m so glad you opened this thread. I understand from my husband, who has no axe to grind and is usually an excellent source of information, that the Southern Baptists have the highest divorce rate of any group in America. If this is inaccurate, I hope someone will let me know. We were deeply involved in a Southern Baptist church for six years. He was the only elder, I was the secretary, and we basically had about six jobs each. My bottom line, I don’t mind going through annulment in order to be a Catholic, because this is the Church’s way of upholding God’s Word, when no one else is doing it.
AMEN !!
 
Most of the exposure I have had with the SBC has been those churches in East Tennessee.

God Bless!
Ericka
Hello Ericka! I think I see where the discrepancy may lie. I live in California, where all the nuts and fruits congregate. I believe the statement about the divorce rate partly because of the laxity of the local denominational authorities in overseeing anything that had to do with our local SBC church. These are not pleasant memories, yet they are part of what has brought me to the Catholic Church.

Now, I am happy to be attending Mass at least twice a week and learning to be a Catholic. I would rather look forward than back, yet at almost 60 years of age I must do both.

“For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” (Galatians 5:1)

Peace be with you.

Luminous Hope (what I feel about becoming a Catholic)
 
Lisa A,

You wrote: *Jerry, Thank you for the comment on my earlier post. I would add that the above is another reason I lost faith in Methodism. The powers that be (General Conference) would simply vote various positions in and out as whims and political correctness dictated. Gay ministers are OK one year. Gay ministers are not OK the next. Watch this space! My former minister agreed that this process was the equivalent of building your house on sand. The ground comes out from under you without warning.

I truly appreciate the attitude of worship and the sacred at Mass. Although I heard many good sermons at various Prot churches, I never got the same sense of awe and inspiration.*

Yes, all of this dithering back and forth at all levels, congregational, synodical, denominational (about matters on which the Holy Scriptures firmly make clear and that Church tradition in Eastern Orthodoxy and Roman Catholicism alike reaffirms definitively) is just so much “church politics”. How tiresome all of that charade becomes, along with the pious bunk used to defend aberrent opinions!

Who needs church politicians when we have King Jesus? The Holy Christian Church never was meant to operate on the human democratic model, anyway!

Jerry Parker
 
Erika 1701,

You wrote: I converted from a liturgical Reformed denomination, and yet… for the past few years, especially, I had this feeling of it not being enough. The past two years, Holy Week and Christmas, I attended every single service at my Presbyterian church and at what later became my local parish. Even then, my mother accused me of being “too Catholic” (and especially now since I will hesitate for a moment if I have to attend Mass in the OF… I still go, and it is still the Holy Sacrifice of Mass… but I guess I like bells, incense, and Latin too much ). At my former congregation, we followed a watered-down version of a liturgical calender (Lent and Advent were the same, but almost every other day outside of that was Ordinary Time). From age 16 on, I felt like Peggy Lee in the song “Is That All There Is?”… everything was nice and there were some truths proclaimed… but most of what I heard proclaimed was just enough truth to make the rest of the message (falsehoods and heresays) palatable.

Yes, this “now you see it, now you don’t” kind of practice of putative “liturgical Protestantism” is maddening! Taking the Presbyterian Church U.S.A. as example, one knows that few churches in Christendom have liturgy as fine, balanced, full, and lovely as what is contained in the best options for worship in the Presbyterians’ current service book (giving, retired librarian that I am, a fairly full ISBN citation of it):

Book of Common Worship / prepared by the Theology and Worship Ministry Unit, for the Presbyterian Church (U.S.A.) and the Cumberland Presbyterian Church. – Louisville, Ky. : Westminster-John Knox Press, 1993. – viii, 1107 p. – ISBN: 0-664-21991-8.

So much fine thought, liturgical scholarship, and labour went into the production of this splendid liturgical book, yet so little is it in use in all of its beauty and gracefulness in Presbyterian congregations. Many Roman Catholics would yearn to have such full and essentially traditionalist liturgy as that Book of Common Worship, rather than the stripped-down, banal Novus Ordo liturgies inflicted on them since 1970, where reason and tradition do not prevail (as they seldom do) in using the 1962 Missale Romanum (which, by the way, is the true “liturgy of Vatican II”)! Apparently your Presbyterian congregation used it in “dribs and drabs”, a little bit of authorised liturgy here, mixed with lots of “do-it-yourself” low-brow improvisation elsewhere. The only PCCUSA parish at which I experienced this Presbyterian liturgy in all of its splendour was at a parish in Kansas City, Mo., when I was visiting that exciting metropolis for a conference.

Even Anglicans and Lutherans are departing more and more from the liturgical norms of their denominations. Granted, modernist liturgies have supplanted, in many parishes, the traditional Book of Common Prayer (Anglican, 1928 U.S. or 1962 Canada) and Common Worship Service (Lutheran, having been incorporated in various Lutheran serivce books and hymnal worship sections), both of which use Abp. Cranmer’s extraordinarily beautiful liturgical English of the 16th century. The modernist liturgies do not compel the loyalty to them that the traditional Anglican and Lutheran liturgies in English did, but even the newer services are better than the free-for-all worship styles for which many Anglican and Lutheran parishes supplant far better official liturgies, modernist and traditional alike!

Oh, well, there is no accounting for taste, and the increasingly faithless attitude of “liturgical Protestants” towards worship norms, dumping them for sectarian happy-clappy free-form “informality”, is part-and-parcel of the tyrranous reign of trendiness, willful individualism, and lack of respect for tradition, (even for their own traditions!) of Protestantism. More and more, one often cannot discern a truly Protestant church (Anglican, Lutheran, Reformed/Presbyterian) from mere sects (Baptists, Pentecostals, Methodists, Campbellites, et alia), at least so far as how they carry out their worship and collective life!

Oh, well, a pox on them all!

Jerry Parker
 
When my future daughter-in-law decided to take instructions she asked me, “Do you think Todd would be unhappy with me if I didn’t finish the instructions?” I told her and I will tell you, go ahead and take the instructions BUT only become a Catholic if that’s what YOU really want to do. Don’t ever become a Catholic for someone else. We have enough half- way Catholics in the church already.
Later when she decided she really wanted to become a member of the Catholic Church, I asked her, If Todd died tomorrow, would you still want to become a Catholic and she said, “YES” and for my sake now." Not only has she been a beautiful example of a faithful Catholic for the past 20 years but she brought her best friend and Maid of Honor into the faith with her. As well as helped several neighbors return to the practice of their Catholic Faith.
A friend or loved one may be a great motivator but you have to decide for yourself after you have learned what the Church has to offer. Prayers and God Bless on your journey.Memaw
My wife and I became Catholic in 2002 after being exposed to EWTN and Mother Angelica. Actually my wife became interested and I merely followed along. I was raised in a secular home and my wife was raised as a Southern Baptist. We both were Pentacostals before becoming Catholic. Then for some unknown reason
in 2007 my wife decided she didn’t want to be a Catholic insisting that through studying the Bible the Catholic Church was wrong in all its teachings. So she left and I followed to an independent Pentacostal church which she feels is the best thing since sliced bread, but somehow I miss the Catholic Church. During the 6 years we were there it “grew” on me. In July 2008 I was laid off from a job I’d had for over 30 years and part of my job search I started attending a Job Seekers Workshop being held in the basement of a Catholic Church. You don’t have to be a Catholic or a member of that church, you only have to be unemployed and looking for work. But I began taking Catholic Answers tracts from the literature rack and began reading them which rekindled my interest in the Church and her teachings. I found out that that Catholic parish has Mass at 6:30 on Sunday morning so I have begun attending before my wife wakes up on Sunday and then I accompany her to the Pentacostal church. There are a lot of very good people in that church but it isn’t Catholic and it just doesn’t move me like the Mass even though they have loud boisterous music and longer sermons.
 
Lego GE 1947,

You wrote: My wife and I became Catholic in 2002 after being exposed to EWTN and Mother Angelica.

So I am not the only Protestant who was listening with delight to Mother Angelica’s broadcasts! Being in religious-broadcasting-unfriendly Canada, I had to listen to her radio broacasts on shortwave radio, in an harbour location with lots of electronic interference that made it hard even to discern clearly the words on that table shortwave model. But how Mother Angelica and her associates delighted me! (Fortunately, she kept her slightly charismatic tendencies relatively in restraint.)

I read her 2006 biography, *Mother Angelica: The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles *by Raymond Arroyo, which I commend to many other readers, too! What a life, what a witness, and what sheer zest to live and to strive for Our Lord!

I wish that I could hear those broadcasts again. They should be syndicated for repeats for now and a long time to come, so helpful and delightful are they, and still relevant, too. (Maybe that is the case, but here in the north of Québec, in Rouyn-Noranda, it is even harder to hear such radio than it had been in Montréal.)

Jerry Parker
 
as someone who wandered far and wide…

just remember that many of those who are being called to the church… will start out very hostile and defensive. i know i was! for a while i could deal with Mary, but any mention of God or Christ set me off… because i had such negative experiences… it took Mary a long time, through the Rosary, to soften my heart.

others will come to the church because of the stability, the positions on abortion, on marriage, on the Eucharists. but some will come DESPITE those very reasons…

do not be harsh. many of us will find one thing that reaches out to us, and only slowly will the rest be able to be dealt with. too much insistence on “all or nothing, NOW”, or an insistance on a perfect, adult, understanding of a faith, when the seeker is only truly an infant in the faith… can damage and set back a seekers first tentative steps…

be an example of love, and patience, and hope… not judgement and condemnation.

Tiber swim team 2008. we need a term for ex wiccans and pagans…?? labyrinth jumper?
Yes,FD, you are right. We are all infants in the Faith no matter how long we have been Catholics. Life is a Journey of Faith for all of us. It is an awesome journey and we need to assist each other along the way. God Bless you for reminding some of us who think we ‘know it all’, that the more we learn, the more there is to learn. Memaw
 
My wife and I became Catholic in 2002 after being exposed to EWTN and Mother Angelica. Actually my wife became interested and I merely followed along. I was raised in a secular home and my wife was raised as a Southern Baptist. We both were Pentacostals before becoming Catholic. Then for some unknown reason
in 2007 my wife decided she didn’t want to be a Catholic insisting that through studying the Bible the Catholic Church was wrong in all its teachings. So she left and I followed to an independent Pentacostal church which she feels is the best thing since sliced bread, but somehow I miss the Catholic Church. During the 6 years we were there it “grew” on me. In July 2008 I was laid off from a job I’d had for over 30 years and part of my job search I started attending a Job Seekers Workshop being held in the basement of a Catholic Church. You don’t have to be a Catholic or a member of that church, you only have to be unemployed and looking for work. But I began taking Catholic Answers tracts from the literature rack and began reading them which rekindled my interest in the Church and her teachings. I found out that that Catholic parish has Mass at 6:30 on Sunday morning so I have begun attending before my wife wakes up on Sunday and then I accompany her to the Pentacostal church. There are a lot of very good people in that church but it isn’t Catholic and it just doesn’t move me like the Mass even though they have loud boisterous music and longer sermons.
Maybe you and your wife could talk to a Catholic Priest and find out why she lost interest in the Catholic Church. Have you asked her to attend 6:30 Mass with you? Do you still watch EWTN ? The “Journey Home” program that comes on at 7 pm on Monday nights CST, has wonderful, interesting stories of converts journey into the Catholic Faith. Prayers for you both and God Bless, Memaw
 
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