So only “choice spirits” are baptized by the LDS? Or everyone?
Please explain “other spirits would have responsibilities…”
Lax16,
The concept of foreordination is implicit in the calling of Jeremiah, wherein he was told “Before I formed thee in the belly I knew thee…I sanctified thee, and ordained thee a prophet unto the nations.” (1:5) This happened before Jeremiah was born. It is also implicit in the words “hath determined the times before appointed, and the bounds of their habitation;” (Acts 17:26) It is implicit in the creation, since the creation involved planning as well as the creating that we read about. It was not an unplanned event.
The coming forth of the nation of the United States of America was not an unplanned event in God’s eternal plan for this earth. Many of those men felt directed by God in what they did, and felt the hand of God in the outcome. This should not be news–it is written about. God planned for when those men would come to the earth and be born, and where–it was not happenstance. A George Washington in history was not a happenstance.
George Washington, Benjamin Franklin, Thomas Jefferson, John Adams, James Madison, were “sent to earth” at a particular time and place, to fulfill God’s purpose for a free land to help the world be a better place. That is what is meant by “foreordination”–that God had a plan for certain people who were going to have certain talents and gifts, and would “hear” the prompting of the Holy Spirit plus their innermost desires and wisdom from life experiences in their life that moved their heart to do something unusual.
So the above explains “other spirits would have responsibilities…”
Who gave the FF this gift(?) of foreordination - or was it a choice?
It was both a gift and a choice. This is consistent with how God accomplishes His work through mortal people–giving them gifts and talents, then letting them choose whether they will use those gifts and talents for improving the world and giving their posterity a greater future.
Then why do LDS do it when asked to stop?
I already answered that. It would be because the LDS view free will choice as a gift from God to each individual, and not the kind of case where a descendant exercises the free will choice in behalf of their ancestor and says in effect, “I have made their choice for them–leave them alone.” It is opening a door that would otherwise not be opened to them because it needed to be something done on this earth, an “earthly ordinance”. It says absolutely nothing about their not being able to make a free will choice–but if the door is vaulted shut by descendants, then that would on the contrary be a denial of their own personal free will choice. (Talking generally but meaning specific ancestors, for example, whose temple work I have submitted to be completed or other LDS members have submitted.)
Yes, and I don’t get it - it is not in the NT and Jesus did not speak of it.
Besides, our two LDS friends are in the middle of getting divorces. I can assure you they don’t want to be together on earth let alone for all eternity, despite their temple sealing.
Some don’t want an eternal marriage, but Jesus confirmed that it was God’s plan for Adam and Eve–just because people struggle with their marriage and some give up does not mean no one should be given an opportunity that should be theirs to decide.
Please cite your sources for this…
1 Peter 3:18-20 and 1 Peter 4:6. For the gospel to be preached, there must needs be some who are sent to do it, which means “priesthood” is involved.
Please cite your sources for this statement.
thanks!
Same sources as above in 1 Peter.
For there to be “spirits in prison” means some kind of judgment was made that sent them there rather than to “paradise”. It is a preliminary kind of judgment, but not the final judgment.
The Savior saying the thief would 'be with Him" also implies a “greeting” by God in the immediate hereafter, in the spirit world, but does not imply that that is the final, resurrected state of the thief.