Question for Mormons

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I have never once attempted to claim that “Catholics believe this” in an attempt to destroy CAtholicism, or ‘teach’ non-Catholics what Catholics ‘really’ believe. I"ve never once done anything close to what you do to us all the time.

I will freely admit to having some very lively debates WITH Catholics regarding a couple of things…and in both cases it turns out that the only difference between the way you present your beliefs and the way I did is that–you didn’t like the words I used. The facts were the same. I’ve never claimed that you believed something, as a Catholic, that you don’t actually believe.
I am here to stand up for Diana. Never-ever-have I read a post of hers that’s been disrespectful to Catholicism. In fact, she has stood up for Catholicism on this forum when non-Catholics have proclaimed “Catholics believe <insert whacky belief here>”.

So, Diana, :hug1:
 
I am here to stand up for Diana. Never-ever-have I read a post of hers that’s been disrespectful to Catholicism. In fact, she has stood up for Catholicism on this forum when non-Catholics have proclaimed “Catholics believe <insert whacky belief here>”.

So, Diana, :hug1:
Thank you, m’friend. 😊
 
Thank you, m’friend. 😊
:pshaw:

From what I know of you, I don’t think that the “static” you’re currently receiving will prevent you from continuing to stand up for Catholicism when you see it presented erroneously. So keep on truckin’, sister! 👍
 
:pshaw:

From what I know of you, I don’t think that the “static” you’re currently receiving will prevent you from continuing to stand up for Catholicism when you see it presented erroneously. So keep on truckin’, sister! 👍
OH, it won’t…when I see somebody claiming something that I KNOW is dumb (and I"ve had it confirmed by real Catholics that I’m not nuts, anyway).

Remember, though…I’m not Catholic, and the ‘static’ I’m receiving right now won’t stop me from arguing with you about doctrines I don’t believe in, either. 😉

It’s just that I hope I argue about doctrines you actually believe in. At least, most of the time!
 
Remember, though…I’m not Catholic, and the ‘static’ I’m receiving right now won’t stop me from arguing with you about doctrines I don’t believe in, either. 😉
Huh–<as in, I’m thinking this over> I never really see you arguing with Catholics about our doctrines.

Only with Catholics about what Mormons believe.
It’s just that I hope I argue about doctrines you actually believe in. At least, most of the time!
Huh? <as in, what does **that **mean?>
 
Huh–<as in, I’m thinking this over> I never really see you arguing with Catholics about our doctrines.

Only with Catholics about what Mormons believe.
I try not to, though I admit that when things get heated and the conversation turns, I can slip.
Huh? <*as in, what does **that ***mean?>
Well, the ‘you’ is a general ‘you,’ (meaning all Catholics or everybody reading) not a specific “I’m going to argue with PRmerger now!” 😉

…and the part about hoping that I address beliefs that Catholics actually hold, rather than some strawman version, well, that’s true. I don’t always manage that, but I do take correction!
 
Go ahead. Prove me wrong; I have over five thousand posts here…if you are correct it should be easy to find an example of where I have made fun of Catholics or Catholicism, or have written an unprovoked insult—or even one that comes close to the one to which it is a response.
I guess you don’t remember these words now do you?

"It is akin to a Cardinal walking into a strip joint in full regalia to get a lap dance. Now the Cardinal might get away with it, but for an LDS apostle to go into a bar and get a drink? "

It can be found HERE

Click, back on ignore.
 
I guess you don’t remember these words now do you?

"It is akin to a Cardinal walking into a strip joint in full regalia to get a lap dance. Now the Cardinal might get away with it, but for an LDS apostle to go into a bar and get a drink? "

It can be found HERE

Click, back on ignore.
Since there is no Cardinal, to the public’s knowledge, that has done the above, it’s merely a hypothetical, and I find no offense in her analogy whatsoever.
 
Since there is no Cardinal, to the public’s knowledge, that has done the above, it’s merely a hypothetical, and I find no offense in her analogy whatsoever.
But it does show that her earlier statement about not mocking the Catholic Church in any of her 5000+ posts is incorrect.

Also, just because you didn’t find it offensive, doesn’t mean a) it wasn’t offensive or b) other posters didn’t find it offensive.
 
I guess you don’t remember these words now do you?

"It is akin to a Cardinal walking into a strip joint in full regalia to get a lap dance. Now the Cardinal might get away with it, but for an LDS apostle to go into a bar and get a drink? "

It can be found HERE

Click, back on ignore.
Since there is no Cardinal, to the public’s knowledge, that has done the above, it’s merely a hypothetical, and I find no offense in her analogy whatsoever.
So the Cardinal goes in for a lap dance and that is possible, but the LDS apostle goes in for a drink, not exactly an apple to apple comparison is it? And the cardinal could get away with it because… he’s sneaky? no one would notice? no one would care? why??? And then we have the apostle who could not possibly get away with it why? He’s not sneaky? someone would see him? someone would care?
why??

What we have here is two hypothetical people, one who hypothetically seeks a lap dance and gets away with it and another who can’t even be connected to a lap dance even remotely, in a hypothetical situation.
The hypothetical weights the cardinal and the apostle differently.
 
I guess you don’t remember these words now do you?

"It is akin to a Cardinal walking into a strip joint in full regalia to get a lap dance. Now the Cardinal might get away with it, but for an LDS apostle to go into a bar and get a drink? "

It can be found HERE

Click, back on ignore.
Oh, yes, I remember that.

It was after a very long discussion with another poster who claimed that she had a friend who worked at a country club bar, and 'regularly served" a member of the Quorum of Twelve apostles there. Her implication in her first post was that he was served alcohol. Her point was that this proved that all Mormons were hypocrites; that our Apostles could go get drunk in a public bar and get away with it, but that BYU students couldn’t even discuss controversial topics on campus without getting excommunicated. She went on for several days, embellishing her story, until she outright accused this member of the Quorum of 12 Apostles of getting boozed up at a bar–and blithely getting away with it.

Turns out (I found out later) that the “bar” at the country club was the only place one could get a drink of anything, and all the golfers went there; in spite of this poster’s insistance that 'when someone is at a BAR the most typical beverage served is one that contains alcohol," THIS bar mostly served soft drinks: most of the golfers were, after all, LDS. That didn’t stop this poster, though. She kept going, and going, and going…excoriating and accusing this apostle until I made the comparison you refer to above, about the cardinal and the lap dance. It seemed to be to be an action equivalent to how we would view an Apostle drinking booze at a bar. AFter all, it wouldn’t be a sin for a CARDINAL to go to a country club bar and have a glass of wine or a beer, but it would be…yeah, the equivalent of a lap dance for a Cardinal to have an LDS apostle have booze at a bar.

As it happens, I had just read the Canon Law that deals with discipline for such actions, and according to canon law, the Cardinal who did that would not be excommunicated. The apostle who really DID go into a bar and drink booze, however, would have been. My comparison was not mocking Catholics…it was making a valid comparison between men who hold (roughly) equal positions in the respective faiths. Thus it was entirely appropriate. After all, I did not claim that any Catholic Cardinal would be guilty of such a thing, or that one had…unlike the poster I’m referring to who kept insisting that one of my leaders not only had gone to a bar and had booze, but had 'gotten away with it."

Between the two of us, then, I do believe that the mockery and disrespect was…not on my end.

…and not even a little bit a mockery of Catholics, even though I DID get into trouble for it, and the original poster was not given any grief whatsoever for making an equivalent charge regarding one of MY leaders.

I suggest, sir, that you try again.
 
So the Cardinal goes in for a lap dance and that is possible,
I did not accuse of any Cardinal of doing so, y’know.
but the LDS apostle goes in for a drink, not exactly an apple to apple comparison is it?
Actually, it was. After all, it is not only not a sin, but wouldn’t be especially noteworthy, for a Catholic Cardinal to go into a country club bar and have a glass of wine or a beer. Nothing sinful in that. In fact, I rather imagine that it happens, if not frequently, certainly often enough; there is nothing about having a glass of wine or a beer that is even remotely problematic for a Catholic, is there?

The"Apples to apples" here is the seriousness of the respective sins. I picked one that, if engaged in by a Catholic Cardinal, would BE the equivalent hypocritical action to that of an LDS apostle having an alchoholic drink in a public bar.
And the cardinal could get away with it because… he’s sneaky
No, because your own canon law does not specify excommunication for such a thing. An LDS apostle doing this would be excommunicated…or at the very least removed from his position as an apostle.

Of course, historically Catholic Cardinals have done considerably wilder things than that…some of them going on to be Popes. However, I don’t think any modern Cardinals are likely to engage in things their historic predecessors seemed to enjoy.
? no one would notice? no one would care? why???
er, where did you see me write ‘no one would notice,’ or 'no one would care?" Odd, I don’t see those words anywhere. You could at least to us all the courtesy of quoting me correctly and not adding stuff.
And then we have the apostle who could not possibly get away with it why? He’s not sneaky? someone would see him? someone would care?
why??
Because, my friend, it has happened before with us. We do excommunicate apostles who screw up. The point of that whole exchange was that the poster claiming that her friend served booze to an apostle was LYING, and was allowed to get away with that because everybody here simply loved the idea of an LDS apostle who would drink booze at a bar; therefore of course, even though the report was second hand “I have a friend who…” and sketchy at that, everybody simply rejoiced in the idea and took it as absolute gospel truth.

It was incredibly offensive, gossop mongering of the worst sort, and I sure didn’t see anybody speaking up in the defense of this maligned general authority. Nobody questioned the idea…just how likely IS it that a man who was that high in the organization of the church would go into a Utah high end country club bar and drink anything alcoholic, anyway? I mean, really…it WOULD be as stupid as having a Cardinal in full regalia walking into a strip joint for a lap dance. I can’t even conceive of a Cardinal doing such an insanely stupid thing. Why didn’t it occur to anybody that having a member of the LDS Quorum of the Twelve Apostles drinking booze at a bar would be equally as unlikely?

I mean…look at the uproar even the comparison caused; I didn’t even accuse a Cardinal of doing anything like that. In fact, the whole idea was about how utterly unlikely a scenario it would be, but nobody here figured out that, for us, accusing an apostle of drinking booze at a bar is JUST AS OFFENSIVE???
What we have here is two hypothetical people, one who hypothetically seeks a lap dance and gets away with it and another who can’t even be connected to a lap dance even remotely, in a hypothetical situation.
The hypothetical weights the cardinal and the apostle differently.
Except that the accusation against the apostle, Z, was not hypothetical. The claim was that the event actually happened—and the story was believed by most here, even though the story was third hand (I have a friend who…) and didn’t even BEGIN with the idea that the drink had alcohol in it. That detail was added later as the story became more and more imbellished.

Nope, in this case it was a hypothetical situation given to illustrate the absurdity of the very real accusation.
 
Would you care to explain to me how, if the Trinity is explained to US in a faulty manner, that we are then at fault for arguing against that explanation?
You’re missing the entire argument. You originally claimed that “Since we are not Trinitarians, that means that there were Two Beings involved [in Jesus’ Incarnation]”, as well as claiming that the statements by your leaders were “Trinitarian” arguments. That is the issue I am addressing. If the Trinity is being explained incorrectly, then Mormon arguments against it are also incorrect, and aren’t addressing “Trinitarianism” at all, but a false construct. This is why your claim that others may not agree with “my” definition of the Trinity does not have any validity, since there aren’t multiple definitions of “Trinitarianism”. There is only one. Modalistic misunderstandings are not valid definitions of the Trinity. The issue of “Two Beings” has already been addressed (since Trinitarians are not using the word “being” in the standard way we do today, with a one to one relationship with “person”).
As for the folks around the Mormons, let us look at two of the largest groups around them…Methodists and Baptists. In the official United Methodist doctrine, Article 1, The Confession of Fatih, The Book of Discipline, we read this: “…We believe the one God reveals himself as the Trinity: Father, Son and Holy Spirit, distinct but inseperable, eternally one in essence and power.”
From this, one can see where modalism can be slipped into rather easily.
No, one cannot. This is a standard definition of what Trinitarianism is. The key here is that the Father, Son, and Holy Spirit are distinct. For one to get modalism from this, they would have to ignore the fact that the Father, Son, and Holy Spirit are distinct Persons (they are not each other).
The Baptist declaration of faith of the 1830’s, the 'New Hampshire Confession of faith" also emphasizes the One God over the three members, though it uses the word ‘Godhead,’ rather than Trinity.
After reading the New Hampshire Confession of Faith, I do not see where it “emphasizes the One God over the three members”. It clearly states that in the unity of the Godhead there are three Persons, who have distinct and harmonious offices. This is standard orthodox Trinitarianism, with no hints of modalism.
, Calvinism, which was a thread that ran through most of the beliefs that the early Mormons dealt with (and which impression lasted when they were on their own in Utah) was also a bit different; Calvin struggled with the idea a lot—talking about how the Three Persons were distinct from one another, but that the distinction was voluntary and personal, rather than natural; a sort of split personality by choice. There can be, he taught, no God without the Son, no Son without the Holy Spirit, and no Holy Spirit without the other Two, yet they remain separate; the son subordinate to the Father personally (and voluntarily) , but not in power or essence, and the Holy Spirit proceeding out of the Father and Son (and thus subordinate personally and voluntarily,but not in power or essence.)
In one way…the bit about subordination, his ideas strike a chord of familiarity with Mormons. However, he keeps running into problems with the keeping of the Three together as One God…most of the people I have read who write about Calvin’s views end up emphasizing either the strict separation Calvin liked…or the fact that all three are really one God. Modalism sneaks in here, too, because on the surface, “one God, three masks” seems to fix the angst Calvin was having with the whole concept. It doesn’t, of course…
I would have to see the exact works of Calvin that you are referencing here to make these statements (that the distinction was voluntary and personal, not “natural”). From Calvin’s Institutes of the Christian Religion, I see that he clearly embraced orthodox Trinitarianism, by claiming that there is distinction between the Father, Word, and Spirit, and that there is "a real distinction, not allowing us to suppose that they are merely epithets by which God is variously designated from his works." That sentence clearly rejects modalism.
But it is preachers and teachers struggling with this concept that WE were dealing with, combined with the natural misunderstandings that Mormons were having about what was being explained to them.
I have yet to see examples of what exactly these preachers and teachers were teaching that caused your leaders to make those statements. If you can provide some references on that, that would be great.
In terms of this topic, though, it doesn’t matter whether Mormon leaders were arguning against positions YOU hold. It matters only that they were arguing against what they considered to be a Trinitarian argument. That’s what they were doing. Perhaps they were arguing erroniously, but declaring that their erronious understanding of your Trinitarian beliefs means that they were claiming that God had sex with Mary is even more illogical.
See above. You have yet to cite evidence of the arguments that were being made that your leaders were arguing against. You have merely cited various confessions that you interpret as allowing for modalism to slip in, when I, the orthodox Trinitarian, see nothing of the sort. Therefore, it would be best if you can provide actually evidence of what these preachers were preaching, and not your interpretation of a document (that portrays standard, orthodox Trinitarianism). Specifically, cite evidence that they were preaching that Jesus was the Son of the Holy Spirit.
 
The point is, a strawman argument is still an argument about THAT strawman, not a declaration of something else.
Therefore if they were arguing a strawman, and you are well aware of what orthodox Trinitarians believe in contrast to what Modalists believe, then perhaps it would be best if you didn’t refer to these arguments by your leaders as addressing “Trinitarianism”, since, if anything, they are addressing a strawman Trinitarianism.
 
Therefore if they were arguing a strawman, and you are well aware of what orthodox Trinitarians believe in contrast to what Modalists believe, then perhaps it would be best if you didn’t refer to these arguments by your leaders as addressing “Trinitarianism”, since, if anything, they are addressing a strawman Trinitarianism.
OK, I’ll concede that.

You concede the point about what their arguments were—and were not. 😉
 
The archangel Michael is also Adam, but helped god assemble the Earth from fragments of previously destroyed planets. So, Mormons believe that an angel can also be a human **and **a god.
Gabriel is Noah.
I never heard of THAT one.
 
But it does show that her earlier statement about not mocking the Catholic Church in any of her 5000+ posts is incorrect.
There was no mocking of Catholics.

She was making a point: comparing something we would be aghast about–a Cardinal securing a lap dance–with something they find equally appalling.

I’ve had a similar modus in discussion with a New Age friend about sex. She is quite liberal in her views and when I’m making a point, I have to refer to some really anomalous sexual practices, for she finds the other things “totally fine”. She responds, "How interesting that you would compare <my sexual practice> with <that totally deviant practice>. Well, yeah, otherwise her thought would be, “So what? What’s wrong with that?” It’s the nature of the beast when you’re arguing a point of this type. 🤷
 
There was no mocking of Catholics.

She was making a point: comparing something we would be aghast about–a Cardinal securing a lap dance–with something they find equally appalling.

I’ve had a similar modus in discussion with a New Age friend about sex. She is quite liberal in her views and when I’m making a point, I have to refer to some really anomalous sexual practices, for she finds the other things “totally fine”. She responds, "How interesting that you would compare <my sexual practice> with <that totally deviant practice>. Well, yeah, otherwise her thought would be, “So what? What’s wrong with that?” It’s the nature of the beast when you’re arguing a point of this type. 🤷
That of course is your opinion, to which you are entitled.

However, as I explained before, that does not mean that others would agree with you, and that others didn’t find it mocking or insulting. Which therefor negates her comment about never making a mocking or derrogatory statement about Catholicism.
 
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