There are many forms of Sharia that goes hand in hand with secular law. And in Islam there are some issues that come as more important than others. Good education… freedom of opinion and freedom of election. absence of oppression … all these stuff are from sharia… may be they are common in secular law but they are from sharia… and they come as much moer important than enforcing headscarves in the street. Turkey is not sharia free… it was just smart enough to apply the most important aspects first . Remember it was the Muslim leaning party that created most of the economic, democratic and social success that Turkey enjoys today!
I say Turkey is closest to the essence of islam because of
1- People can elect whom they see fit
2- The ruling party is educated and seeks popular support , respects election and the rule of law ( weather bieng influenced by sharia or not)
3- Economic development
4- Educational development
5- The positive influence of faith onto the current government
…
So, you think Turkey enjoys the democratic successes today due to its Muslim leaning party, and it is the closest to the essence of Islam, because of, among the things you listed, the positive influence of faith onto the current government?
Your statements skipped the fact that between 1998 and 2008 the European Court of Human Rights reached 1,600 judgments against Turkey for human rights violations, particularly the right to life and freedom from torture. Turkey’s human rights record, pertaining to rights of Kurds (who comprise 15% of the population) and women, and limitations to freedom of the press, are significant obstacles to future membership of the EU.
Importantly, it needs to be said that the brand of sharia in Turkey that you praise has its hand in making the country a very dangerous place for Christians, a vanishing minority, down to .6% of the population where 98 or 99% are Muslims.
Do you disagree that the country remains to be a place where priests are endangered, as they get murdered to the cries of ‘Allahu akbar’ of the killers, as
what happened to Father Santoro in 2006? He was shot in the head at point blank range while he was praying in the front pew of his parish church.
There is
trouble in Turkey. Catholic priests, recognizable because of their clothing and crosses on their persons, risk being killed, just by walking on the streets or travelling to and from monasteries and churches.
“We are no longer safe here,” said Bishop Luigi Padovese of Anatolia, at that time following the killing of Father Santoro. The bishop then had to travel with bodyguards as a precaution, which the interior ministry practically ‘forced’ him to accept.
In April 2007, three Christians were murdered in the bible publishing firm in Malatya, coincidentally, the hometown of Mehmet Ali Ağca, the assassin who shot and wounded Pope John Paul II on May 13, 1981.
In June 2010,
Bishop Padovese himself was murdered in June 2010 in the most gruesome manner of decapitation, with his killer screaming “Allahu akbar” and “I killed the great Satan!”
If “sharia which goes hand in hand with secular government in Turkey” is supposed to bring about a tolerant liberal Islamic country, it does not seem to include or not meant to include Christians.
Are the fruits of democracy and social successes in Turkey only for Muslims?
.