No, cam100. My point was that an ommission can be lethal. That is precisely why that proposition was condemned. You and others were saying that we need to add whatever is reasonably required to interpret it as orthodox.
Originally Posted by Jansenist Synod of Pistoia
“After the consecration, Christ is truly, really and substantially present beneath the appearances (of bread and wine), and the whole substance of the bread and wine has ceased to exist, leaving only the appearances.”
SFD, you left out this part from the same paragraph:
…since by an indiscreet and suspicious omission of this sort knowledge is taken away both of an article pertaining to faith, and also of the word consecrated by the Church to protect the profession of it, as if it were a discussion of a merely scholastic question…
As I stated above, it was due to the “indiscreet and suspicious omission” that this was condemned, not because the words in themselves were incorrect. If you read the paragraph from Denzinger as whole, it indicates that the description of the Holy Eucharist that was condemned was deliberately left incomplete in order to cause confusion.
Now, John Paul II says the following, "We are dealing with “each” man, for each one is included in the mystery of the Redemption and with each one Christ has united himself forever through this mystery."
It is impossible to excuse this unorthodoxy by arguing that his sentence can be given an orthodox interpretation. Even if this sentence really could admit of an orthodox interpretation, it is still unorthodox by defect. The obvious sense of the sentence, taken in text and context, is quite incontrovertibly unorthodox.
Your example from Denzinger is a situation in which the pope was condemning an error that was made by the Synod of Pistoia (a synod conducted by a Jansenist bishop to promote Jansenism) due to an “indiscreet and suspicious omission”. The key is that** this was a condenmation of a particular case, for a paricular reason, by a legitimate Church authority,**
not a general condemnation of
every instance where a complete explanation of doctrine is not given.