After I retired and had time to devote to reading ancient history, one of my favorite topics, I was somewhat disturbed to read translations of ancient Indian and Tibetan manuscripts in which there are hundreds of accounts of various holy men, yogis, gurus, (they are called by a variety of names) who routinely did miraculous things. There are accounts of events a thousand or more years before Jesus, that make his miracles seem routine. They calmed the waters, called down storms, cured the sick, multiplied food to feed several, drove out evil spirits, there is even an account of the raising of the dead. One famous master was witnessed to routinely be in several places far from his home, seen by many while never leaving home. Padre Pio is said to have had that ability. The point is, we who have had traditional Christian training have assumed ours is the correct path. All the miracles attributed to our ancient saints have strengthened this belief. Yet history shows that the Indians and Tibetans have as much right to assume that as we do.
We are in no way unique in regard to miracles. Read some ancient histories and you will come to the same conclusion.
That may be in one sense since God is the source of all true miracles and God is the Father and Creator of all who ever lived, if He did wonders amongst all those people that’s ceratinly within His power and His will. However, just as certain proposed miracles that have surfaced in Christian literature can more likely be attributed to the art of hagiography, so also other spiritualism could lend itself more or less to the fabrication of supernatural experiences and events which if examined more closely, if it were possible, would be deemed as being of human origin only. Certain other religious spiritualities in fact depend almost totally on Mysticism and have Transcendentalism as the prime activator of their religious beliefs. Obviously, pure shamanism, occultism, polytheism, the list would go on and on, are not surprisingly replete with supernatural occurences of every sort, but this is where the uniqueness of the miracles in Christianity standout. The miracles always have a faith reason, or a meaning that is above or deeper than the miracle itself, and we also have that verification process in the Church which even if it is not applied to most of the reported occurences, is taught to the believers as part of their perspective in logic when hearing of something, possibly miraculous. The reality of miracles notwithstanding, the Catholic is taught to stand first and lastly upon the truth of God and his faith in it.