G
Gottle_of_Geer
Guest
Of course she needed a Redeemer - & her Redeemer is her Sanctifier. All that she is, she is by His grace only. She is not His rival EEK but His most glorious trophy. It is unevangelical to apply the “great and precious promises” of God to oneself, & not also to Mary our fellow-Christian. If we “trample satan underfoot”, how does she not ? If we can be seated on His throne - why can’t she ? If “God is glorious in His saints” - how is He not glorious in Mary ? And as He is, we must respond to Him; & we do so, by glorifying Him for His works in her - which we cannot do, if we do not look at them & so, at her. Because all this has no value but to glorify God, the whole point of loving her is only that we may obediently love God. That she has been loved in a wrong way, is no reason not to love her.
So with the Mass. It makes present, thousands of times, a single unique & unrepeatable event; not by putting Christ on the Cross, but by showing forth His Death on the Cross. “If we sin, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” - unless only one sin has ever been committed, forgiveness is needed more than once. If you have committed sins on two separate occasions, as a Christian, you need forgiveness for both those occasions. Scripture rather suggests that Christians sin more than twice. For each of those times, forgiveness is needed. Does that mean Christ suffered twice for sin ?
So with the Mass - if our many requests for the many forgivenesses we need for our many different times of sinning do not imply many Crucifixions, why should the many re-presentings mean many Crucifixions ? Each of them is a separate application of the benefits of that single saving action. The “well of salvation” is one - but we need to draw from it many times; not because it lacks anything, but because *we *do.
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- Mary was the mother of Jesus the man not his devine nature of God.
The two things can’t be separated. The Eternal Word Who humbled Himself to take upon Himself our human nature, was not “always” man - He became man, in time; His Sacred Humanity had a beginning. “The man Christ Jesus” had - has - a human mother; & this man is “the Lord of Glory”, “the Holy One of God”, “the Word made flesh”; this man, the Second Person of the Blessed Trinity, is God Almighty. Not allegorically, but “really, truly, and substantially”. So Mary, by being mother of the man, cannot avoid being mother of the Lord of Glory, because “the man” & “the Lord” are the very same Divine Person. There is only one Jesus Christ. So she is the mother of God.
- God looks at us through the Lord Jesus Christ he sees us in all pure white holiness of his son. he does not see our sins
Agreed, as long as this is not taken in a sense which denies the Truthfulness of God
- Good works are a by product of salvation. We do works not to get salvation but because we have already gotten it.
This can be taken in a true sense, & in a false sense. It’s too big a topic to be dealt with briefly
13) Leviticus 3:17 says drinking blood is forbidden. In view of the scriptural teaching that drinking blood is forbidden do you think the deciples schooled in the commandments would have understood Jesus to be instructing them to go directly against the commandments?
This is also too big a topic to be dealt with briefly
Suppose you see film footage of the Watergate break-in 50 times - does that mean it happened 50 times ?
- If The Church al over the world holds mass wouldnt jesus human body have to be everywhere present? Doesnt scripture teach that only christ divine nature not his human nature is everywher present. Christ body is in heaven (Rev 1:13-16)
- How can Jesus statement “It is finished” (Jn 19:30) be reconciled with the continual re-presenting of Christ sacrifice in the Mass?
- Instead of belivers having the full assurance of coplete forgivness of sins through the once for all sacrifice the Mass gives a constant reminder of sins and remaining guilt to be atoned for week after week
So with the Mass. It makes present, thousands of times, a single unique & unrepeatable event; not by putting Christ on the Cross, but by showing forth His Death on the Cross. “If we sin, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” - unless only one sin has ever been committed, forgiveness is needed more than once. If you have committed sins on two separate occasions, as a Christian, you need forgiveness for both those occasions. Scripture rather suggests that Christians sin more than twice. For each of those times, forgiveness is needed. Does that mean Christ suffered twice for sin ?
So with the Mass - if our many requests for the many forgivenesses we need for our many different times of sinning do not imply many Crucifixions, why should the many re-presentings mean many Crucifixions ? Each of them is a separate application of the benefits of that single saving action. The “well of salvation” is one - but we need to draw from it many times; not because it lacks anything, but because *we *do.
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