P
Porknpie
Guest
Cabo,I’m sorry but I don’t believe that. You cannot tell me that you are literally eating flesh in your mouth and drinking blood when you take communion. And how did Jesus give the disciples his actual flesh and blood if he hadn’t died yet? Also, he used a lot of symbolism in his teaching. Remember when he told the Jews to “destroy this temple, and in 3 days I will rebuild it”?? And they mocked him and were angry because they took it literally? He really was talking about himself. Symbolism.![]()
I assume that you believe that Jesus Christ was the Son of God and that he taught his disciples both before his resurrection (3 years) and after (40 days). And that he sent the Holy Spirit, to guide the apostles to all Truth. The apostles then taught their successors, Bishops through the laying of hands. And the Church numbers grew greatly, “guided by the Holy Spirit”.
So there we have the early Church, started by Jesus Christ with the apostles taking over and their successors taking over and so on.
Here’s what the early Church said about the Real Presence of Jesus in the Eucharist. Remember, this Church took the oral teachings from Jesus himself, eventually put some teachings into writing and some of those writings become the canon of scripture in ~405 AD. No where do you see the early church believing “symbolically”.
“They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again.” Ignatius of Antioch, Epistle to Smyrnaeans, 7,1 (c. A.D. 110).
“For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.” Justin Martyr, First Apology, 66 (c. A.D. 110-165).
“[T]he bread over which thanks have been given is the body of their Lord, and the cup His blood…” Irenaeus, Against Heresies, IV:18,4 (c. A.D. 200).
“He acknowledged the cup (which is a part of the creation) as his own blood, from which he bedews our blood; and the bread (also a part of creation) he affirmed to be his own body, from which he gives increase to our bodies.” Irenaeus, Against Heresies, V:2,2 (c. A.D. 200).
“But what consistency is there in those who hold that the bread over which thanks have been given is the Body of their Lord, and the cup His Blood, if they do not acknowledge that He is the Son of the Creator of the world…” Irenaeus, Against Heresies, IV:18, 2 (c. A.D. 200).
“For the blood of the grape–that is, the Word–desired to be mixed with water, as His blood is mingled with salvation. And the blood of the Lord is twofold. For there is the blood of His flesh, by which we are redeemed from corruption; and the spiritual, that by which we are anointed. And to drink the blood of Jesus, is to become partaker of the Lord’s immortality; the Spirit being the energetic principle of the Word, as blood is of flesh. Accordingly, as wine is blended with water, so is the Spirit with man. And the one, the mixture of wine and water, nourishes to faith; while the other, the Spirit, conducts to immortality. And the mixture of both–of the water and of the Word–is called Eucharist, renowned and glorious grace; and they who by faith partake of it are sanctified both in body and soul.” Clement of Alexandria, The Instructor, 2 (ante A.D. 202).
“Then, having taken the bread and given it to His disciples, He made it His own body, by saying, ‘This is my body,’ that is, the figure of my body. A figure, however, there could not have been, unless there were first a veritable body…He did not understand how ancient was this figure of the body of Christ, who said Himself by Jeremiah: ‘I was like a lamb or an ox that is brought to the slaughter, and I knew not that they devised a device against me, saying, Let us cast the tree upon His bread,’ which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies, He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed ‘in His blood,’ affirms the reality of His body. For no blood can belong to a body which is not a body of flesh. If any sort of body were presented to our view, which is not one of flesh, not being fleshly, it would not possess blood. Thus, from the evidence of the flesh, we get a proof of the body, and a proof of the flesh from the evidence of the blood.” Tertullian, Against Marcion, 40 (A.D. 212).
Cabo, scripture says to hold fast to what you have been taught, both by spoken word and by what is written. The belief of Jesus being really present, body, blood, soul and divinity in the Eucharist has existed in the Church, since the time of Christ at the Last Supper. To interpret scripture differently, 1600 to 2000 years later is to invent a “new gospel” … which scripture warns us not to do.