If we’re talking about science then all you need is evidence to convince anyone.
Iran’s leader denied the Jewish Holocoust, the systematic extermination of 6 million Jews, yet the whole world knew it for the most part. How do you explain that? Plenty of evidence
Bradski:
Just try to bear in mind that if you yourself believe the evidence, it doesn’t make it good evidence. A lot of people forget that.
If you believe the evidence and the evidence confirms your belief-it makes for the best evidence to you personally. If you pass the evidence on to another and the same thing happens, then that adds to the validity of the evidence because you have an objective witness and so on down the line. What do you mean “it doesn’t make good evidence”?
Bradski:
That’s a difficult sentence to parse. But, yes, I have made my mind up. Based on the evidence I find most compelling (note the reference to evidence again). I am not in a state of doubt.
What is that evidence that you find so compelling that you are not in a state of doubt?
Bradski:
If I were to play the Devil’s Advocate, that would mean my position would be to convince others of the existence of the supernatural, not to discredit God (not that that is even my position now). And please bear in mind that the supernatural does not necessarily include God.
The Devils Advocate is a title given to a very important officer of the Catholic Church to declare and point out all possible argument to prevent the beatification and canonization of a person to sainthood, one that practices heroic virtue, and holiness. One has to know what holiness is, and who God is to make that judgement. This is done in order to prevent one from receiving those honors whose death is not juridically proved to be “precious in the sight of God” It is not directly trying to prove to other of the supernatural, although the supernatural is involved, holiness is a supernatural reality, as God is, and holy.
How does the supernatural not necessarily include God?
Bradski:
And if I appear to be contradictory, then you might be able to point out where that happens. I do try to be consistent. Could you be specific?
We were discussing science, and you gave no credence to the supernatural, even after B.H gave a very logical explanation as to the definite possibility of the supernatural. You called him gullible, and spurned his use of his example, did you expect him to go out of his faith to answer you. Then after his efforts to show the possibility of the supernatural, you advise him to play the devil advocate. When you entertain in you own mind a supernatural truth, or belief, even though you do not accept it, that means you are not totally innocent with either yourself, or others, if you were true to the rejection of the supernatural as you seem to be, why would you refer to the Devil, as we all know that is a Christian belief. It would seem you would dismiss the thought entirely, or just said “I just don’t understand” to BH. Sometimes in denying something that exists, is actually giving some credence to what you deny, for if it didn’t exist, you couldn’t deny it.
Badski:
And lastly, what do I know about God? Ah, I see that because I now describe myself as an atheist, you have assumed that I know nothing about Him.
If you know about God, that means you accept His existence, but you don’t accept Him, you reject Him. the common dictionary defines an atheist as a person who believes there is no God, rejects all religious beliefs, denies His existence. Are you sincere with yourself, how can one know something about God and call himself an atheist, pleas explain. Do you have something against Him?