Quick help needed - proving it's okay to receive on the tongue

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So how does that apply to the consecrated Host from a Papal Mass on Oct 18, 1998 in Saint Peter’s Square that was for sale on eBay?.
That was heinous, absolutely awful. Do you imagine that that was the first time the Host had been secreted away for nefarious purposes? Do you imagine that it wasn’t secreted away prior to the establishment of the Indult for Communion in the hand?
 
So how does that apply to the consecrated Host from a Papal Mass on Oct 18, 1998 in Saint Peter’s Square that was for sale on eBay?.
Wonder if it was eventually consumed and whether it was given in the hand or on the tongue before consummation? 😃

But, hey, look at the bright side. Doesn’t the Real Presence disappear after a period of 2-3 weeks, when it dries up?
 
Sinful hands, sinful tongues, what??? What’s this supposed to show or prove? I served a lot of Masses in pre-Vatican II days. First of all, the priest does wash his hands before every Mass so that should eliminate that fear. (I don’t know if I can say same for some of the EM’s that hand out communions.) I also held patens under literally thousands of communicants’ tongues. Halitosis? Most hold their breaths or inhale when receiving so I never keeled over because of bad breath (and I have a keen sense of smell.) Poor hygiene? Possible but don’t you come into close contact with people on buses, in elevators, etc.? And for far greater time period? And hasn’t science shown that colds, etc. are spread faster by touch of hands anyway? Since you’re so concerned with hygiene, I would stay away from that handshake of peace first if I be you. Then use a glove (preferably one without sin;) ) when receiving the Host later. Sheesh!
They also hold hands during the Our Father now too. I always seem to have a cold when I attended the NO Mass 😉
 
You approval (or mine, remember, I receive on the tongue) is irrelevant. You and I are not the pope (that’s the problem with a great number on these fora: mini-popery). And I already know the antecedents of communion in the hand. The point is this, (and it is an important one): The Church’s disicplines, disciplines permitted or promulgated, whatever, cannot lead the faitful to impiety, cannot, by their definition, be sacriligeous. That’s why people on these threads need to watch what they say: it’s not merely a specific discipline that they are attacking, it’s the underlying authority.
The approval was only for regulating, the Pope didn’t agree with it. The Pope allowed me to continue taking Communion in the Mouth He was saying I don’t have to agree to Communion in the Hand if I disagree I can take Holy Communion in the mouth.
 
Wonder if it was eventually consumed and whether it was given in the hand or on the tongue before consummation? 😃

But, hey, look at the bright side. Doesn’t the Real Presence disappear after a period of 2-3 weeks, when it dries up?
I wish it disappeared before it got placed in unordained hands…something to prayer about…😃
 
The approval was only for regulating, the Pope didn’t agree with it. The Pope allowed me to continue taking Communion in the Mouth He was saying I don’t have to agree to Communion in the Hand if I disagree I can take Holy Communion in the mouth.
You don’t get it. The Pope’s personal opinion was against Communion in the hand. He set that personal opinion aside (as has Pope Benedict XVI, apparently) and in his role as Supreme Pontiff, permitted the Indult (and contrary to your assertion in your posting of John Paul II’s quote, in the address in which it appears, the old Holy Father does admit that people can and do receive Communion in the hand reverently and that his remarks were not aimed at them). Also, if you read the posts with even a MODICUM of care, you’ll notice that A) no one has stated that Communion on the tongue was wrong or B) that you shouldn’t receive Communion on the tongue or C) that the Pope wasn’t allowing you to receive Communion on the tongue. In all of thes posts on this thread, the only person who stated that you couldn’t receive Communion on the tongue was the OP’s RCIA director. That’s it, the only one, nada mas, zip, no one. The issue has since become whether or not Communion in the hand is a sacrilege, as some posters either assert or seem to assert. Once again, any discipline of the Church is protected by disciplinary infallibility, ie, it cannot lead the faithful into impiety, it cannot, by definition, be a sacrilege. That’s the issue.
 
You don’t get it. The Pope’s personal opinion was against Communion in the hand. He set that personal opinion aside (as has Pope Benedict XVI, apparently) and in his role as Supreme Pontiff, permitted the Indult (and contrary to your assertion in your posting of John Paul II’s quote, in the address in which it appears, the old Holy Father does admit that people can and do receive Communion in the hand reverently and that his remarks were not aimed at them). Also, if you read the posts with even a MODICUM of care, you’ll notice that A) no one has stated that Communion on the tongue was wrong or B) that you shouldn’t receive Communion on the tongue or C) that the Pope wasn’t allowing you to receive Communion on the tongue. In all of thes posts on this thread, the only person who stated that you couldn’t receive Communion on the tongue was the OP’s RCIA director. That’s it, the only one, nada mas, zip, no one. The issue has since become whether or not Communion in the hand is a sacrilege, as some posters either assert or seem to assert. Once again, any discipline of the Church is protected by disciplinary infallibility, ie, it cannot lead the faithful into impiety, it cannot, by definition, be a sacrilege. That’s the issue.
That is your issue…I don’t know of any catholic other than liberals that would agree with your overstretch use of infallibility.
 
“Disciplinary infallibility?” That would seem to imply that disciplines have divine protection. And as such cannot be altered.

Wait a minute. We’d all be in a bit of a mess if that were true. Wouldn’t we?

All things to the contrary notwithstanding. Except the infallible contrariness.
 
That is your issue…I don’t know of any catholic other than liberals that would agree with your overstretch use of infallibility.
Trouble with your argument, is that its’ actually quite an old, old, OLD Catholic teaching, older than you or I. Liberals don’t like it either (so you have something in common with them) because that means that THEY, in turn, can’t heap abuse on the Latin Mass or Communion on the tongue, etc. (all equally protected by the same disciplinary infallibility). Liberals have an equally mistaken view of infallibility (ie, the only infallible dogmas are the dogma of infallibility itself, the Immaculate Conception and the Assumption of the Blessed Mother into Heaven). Whether you like it or not, whether you like the discipline in question or not, whether you like the color of the pope’s shoes, is all irrelevant. The fact remains that it is Catholic teaching that the Church cannot propose to the faithful any discipline that can lead the faithful to impiety. It was clearly stated by the Council of Trent and it has an anathema attached to it. So, you see, Uxor, it’s a little bigger than simply being my issue. It goes to the authority of the Church.
 
“Disciplinary infallibility?” That would seem to imply that disciplines have divine protection. And as such cannot be altered.

Wait a minute. We’d all be in a bit of a mess if that were true. Wouldn’t we?

All things to the contrary notwithstanding. Except the infallible contrariness.
Not in the least. It is a negative infallibility. It simply means that it cannot contradict divine law, cannot lead the faithful into impiety. It is NOT a commentary on the prudential wisdom of allowing it. It also does not mean that disciplines cannot be altered.
 
Trouble with your argument, is that its’ actually quite an old, old, OLD Catholic teaching, older than you or I. Liberals don’t like it either (so you have something in common with them) because that means that THEY, in turn, can’t heap abuse on the Latin Mass or Communion on the tongue, etc. (all equally protected by the same disciplinary infallibility). Liberals have an equally mistaken view of infallibility (ie, the only infallible dogmas are the dogma of infallibility itself, the Immaculate Conception and the Assumption of the Blessed Mother into Heaven). Whether you like it or not, whether you like the discipline in question or not, whether you like the color of the pope’s shoes, is all irrelevant. The fact remains that it is Catholic teaching that the Church cannot propose to the faithful any discipline that can lead the faithful to impiety. It was clearly stated by the Council of Trent and it has an anathema attached to it. So, you see, Uxor, it’s a little bigger than simply being my issue. It goes to the authority of the Church.
The authority of the Church says I can take Holy Communion in the Mouth…so there is not a problem.
 
Not in the least. It is a negative infallibility. It simply means that it cannot contradict divine law, cannot lead the faithful into impiety. It is NOT a commentary on the prudential wisdom of allowing it. It also does not mean that disciplines cannot be altered.
Let me guess, Vegas. You’re a lawyer.

If it cannot contradict divine law, pray tell how can one discipline directly contradict another? If a previous discipline is overturned by a current discipline that is directly contradictory to it, then mustn’t the current discipline also be contradictory to divine law? Somebody’s being contradicted in there somewhere.
 
The fact remains that it is Catholic teaching that the Church cannot propose to the faithful any discipline that can lead the faithful to impiety. It was clearly stated by the Council of Trent and it has an anathema attached to it. So, you see, Uxor, it’s a little bigger than simply being my issue. It goes to the authority of the Church.
Memoriale Domini…Instruction on the Manner of Distributing Holy Communion…Sacred Congregation for Divine Worship May 29, 1969

When therefore a small number of episcopal conferences and some individual bishops asked that the practice of placing the consecrated hosts in the people’s hands be permitted in their territories, the Holy Father decided that all the bishops of the Latin Church should be asked if they thought it opportune to introduce this rite. A change in a matter of such moment, based on a most ancient and venerable tradition, does not merely affect discipline. It carries certain dangers with it which may arise from the new manner of administering holy communion: the danger of a loss of reverence for the august sacrament of the altar, of profanation, of adulterating the true doctrine

Three questions were asked of the bishops, and the replies received by 12 March 1969 were as follows:
  1. Do you think that attention should be paid to the desire that, over and above the traditional manner, the rite of receiving holy communion on the hand should be admitted?
Yes: 597

No: 1,233

Yes, but with reservations: 315

Invalid votes: 20
  1. Is it your wish that this new rite be first tried in small communities, with the consent of the bishop?
Yes: 751

No: 1,215

Invalid votes, 70
  1. Do you think that the faithful will receive this new rite gladly, after a proper catechetical preparation?
Yes: 835

No: 1,185

Invalid votes: 128

From the returns it is clear that the vast majority of bishops believe that the present discipline should not be changed, and that if it were, the change would be offensive to the sentiments and the spiritual culture of these bishops and of many of the faithful.

The authority here says it can lead to impiety…and it has…
 
Let me guess, Vegas. You’re a lawyer.

If it cannot contradict divine law, pray tell how can one discipline directly contradict another? If a previous discipline is overturned by a current discipline that is directly contradictory to it, then mustn’t the current discipline also be contradictory to divine law? Somebody’s being contradicted in there somewhere.
No, I’m not a lawyer.

Neither is contradictory as far as the infallibility is concerned. Neither can lead the faithful into impiety. Neither is contradictory to Divine Law, because the Church cannot promulgate a discipline contrary to Divine Law.
 
Let me guess, Vegas. You’re a lawyer.

If it cannot contradict divine law, pray tell how can one discipline directly contradict another? If a previous discipline is overturned by a current discipline that is directly contradictory to it, then mustn’t the current discipline also be contradictory to divine law? Somebody’s being contradicted in there somewhere.
This one is simple. I tell my children that we are going to eat dinner at 5:30 sharp every day because it’s better to eat ealier rather than closer to bedtime. This is the discipline in our home. Softball season rolls around and I move it to 7PM because we aren’t at home at 5:30 because we’re out getting our exercise in and getting into shape while the weather is good. Both are excellent and best for the family at the time and place we are in. This is similar for disciplines in the Church. They are the best for the time we are in and neither contradict Divine Law.
 
Memoriale Domini…Instruction on the Manner of Distributing Holy Communion…Sacred Congregation for Divine Worship May 29, 1969

When therefore a small number of episcopal conferences and some individual bishops asked that the practice of placing the consecrated hosts in the people’s hands be permitted in their territories, the Holy Father decided that all the bishops of the Latin Church should be asked if they thought it opportune to introduce this rite. A change in a matter of such moment, based on a most ancient and venerable tradition, does not merely affect discipline. It carries certain dangers with it which may arise from the new manner of administering holy communion: the danger of a loss of reverence for the august sacrament of the altar, of profanation, of adulterating the true doctrine

Three questions were asked of the bishops, and the replies received by 12 March 1969 were as follows:
  1. Do you think that attention should be paid to the desire that, over and above the traditional manner, the rite of receiving holy communion on the hand should be admitted?
Yes: 597

No: 1,233

Yes, but with reservations: 315

Invalid votes: 20
  1. Is it your wish that this new rite be first tried in small communities, with the consent of the bishop?
Yes: 751

No: 1,215

Invalid votes, 70
  1. Do you think that the faithful will receive this new rite gladly, after a proper catechetical preparation?
Yes: 835

No: 1,185

Invalid votes: 128

From the returns it is clear that the vast majority of bishops believe that the present discipline should not be changed, and that if it were, the change would be offensive to the sentiments and the spiritual culture of these bishops and of many of the faithful.

The authority here says it can lead to impiety…and it has…
On the contrary, Uxor, because it is a discipline of the Church, promulgated or permitted by the Supreme Pontiff, it is by definition NOT impious nor a sacrilege. This is Catholic teaching. At one point, the majority of bishops in the Church had lapsed into the Arian heresy. The Holy See did not. That of course was a dogmatic matter, but again, this discipline enjoys at least a negative infallibility. Also, you have no objective proof that that the practice HAS lead to any impiety (if it could). Certainly, people can do impious things within the context of a discipline, but that does not render the practice impious or responsible FOR their impiety.
 
On the contrary, Uxor, because it is a discipline of the Church, promulgated or permitted by the Supreme Pontiff, it is by definition NOT impious nor a sacrilege. This is Catholic teaching. At one point, the majority of bishops in the Church had lapsed into the Arian heresy. The Holy See did not. That of course was a dogmatic matter, but again, this discipline enjoys at least a negative infallibility. Also, you have no objective proof that that the practice HAS lead to any impiety (if it could). Certainly, people can do impious things within the context of a discipline, but that does not render the practice impious or responsible FOR their impiety.
I guess traditonalists today could be called the St. Thomas Aquinas followers.
 
I guess traditonalists today could be called the St. Thomas Aquinas followers.
St. Thomas is the Angelic Doctor of the Church and his teachings are indispensible. However, the Popes and the bishops (when they teach in union with the popes) hold the charism of infallibility and the authority of the magisterium, not any of the saints. Of course, the infallibility of disciplinary measures is only a negative one and disciplines are not immutable, ie, they can change. While they are in effect, however, they cannot lead the faithful to impiety.
 
St. Thomas is the Angelic Doctor of the Church and his teachings are indispensible. However, the Popes and the bishops (when they teach in union with the popes) hold the charism of infallibility and the authority of the magisterium, not any of the saints. Of course, the infallibility of disciplinary measures is only a negative one and disciplines are not immutable, ie, they can change. While they are in effect, however, they cannot lead the faithful to impiety.
Do you honestly believe, I guess you do that God is going to approve of anything that was done out of disobedience and underhandedly?
 
Do you honestly believe, I guess you do that God is going to approve of anything that was done out of disobedience and underhandedly?
Uxor: I believe that Christ gave authority to His Church to determine such things. Trying to second-guess what God approves in this instance is a waste of time, given that. It is, in fact, a thoroughly Protestant activity.
 
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