http://theislampath.com/smf/Smileys/default/salam.gif
Salaam/peace
Christians pray to Jesus & Mary (pbut). God warned not to do the blasphemy. On the last day , Jesus (p) will testify against those Christians who worshipped him & his mother.
already explained. If you pray to Jesus or Mary (pbut) , it’s the worship / take deities besides God.
There is a practice among muslims to do the same, to pray for muhammeds intercession and it is supported by hadith and scholars.
Imam Shawkani [a major authority for the “salafis” due to his stance on Taqlid] says in al-Durr al-nadid fi ikhlas kalimat al-tawhid:
There is no harm in tawassul(asking intercession) through any one of the Prophets or Friends of Allah or scholars of knowledge… One who comes to the grave as a visitor (za’iran) and invokes Allah alone, using as his means the dead person in the grave, is as one who says: “O Allah, I am asking that you cure me from such-and-such, and I use as a means to You whatever this righteous servant of Yours possesses for worshipping You and striving for Your sake and learning and teaching purely and sincerely for You.” Such as this, there is no hesitation in declaring that it is permitted…
He also says in al-Durr al-nadid:
Regarding what those who forbid tawassul to Allah through the Prophets and the saints cite to support their position, such as Allah’s sayings:
· “We only worship them in order that they may bring us nearer” (39:3)
· “Do not call on any other god with Allah, or you will be among those who will be punished” (26:213)
· “Say: Call on those besides Him whom ye fancy; they have no power to remove your trouble from you or to change them. Those unto whom they cry seek for themselves the means of approach to their Lord, which of them shall be the nearest; they hope for His mercy and fear His wrath: for the wrath of thy Lord is something to take heed of” (17:57)
These verses are irrelevant.
Rather: they support exactly the reverse of what the objectors to tawassul claim, since the verses are related to another issue.
To wit: the verse “We only worship them in order that they may bring us nearer” explicitly states that they worship them for that purpose, whereas the one who makes tawassul through a scholar, for example, never worships him, but knows that he has a special distinction (maziyya) before Allah for being a carrier of knowledge; and that is why he uses him as a means.
Similarly irrelevant to the issue is Allah’s saying: “Do not call on any other god with Allah.” This verse forbids that one should call upon another together with Allah, as if saying: “O Allah and O So-and-so.” However, the one who makes tawassul through a scholar, for example, never calls upon other than Allah. He only seeks a means to Him through the excellent works that one of His servants achieved, just as the three men in the cave who were blocked by the rock used their good works as a means to have their petition answered.
Similarly irrelevant to the issue is Allah’s saying: “Those unto whom they cry…” for it refers to people who call upon those who cannot fulfill their request, at the same time not calling upon Allah Who can; whereas one who makes tawassul through a scholar, for example, never called except upon Allah, and none other besides Him.
The above shows the reader that these objectors to tawassul are bringing forth evidence that is irrelevant to the issue at hand. Even more irrelevant is their citing of the verse:
· “The Day when no soul shall have power to do anything for another: for the Command, that Day, will be all with Allah.” (82:19)
for that noble verse contains nothing more than the fact that Allah alone decides everything on the Day of Judgment, and that none other will have any say at that time. However, the maker of tawassul through one of the Prophets or one of the scholars, never believes that the one through whom he makes tawassul is in partnership with Allah on the Day of Judgment! Whoever believes such a thing in relation to a Prophet or non-Prophet is in manifest error.
So we can see clearlly here that the Imam is claiming for the prophet of Islam exactly what the catholics is claiming of Mary, intercession, not worship.
So yes the fact still remains, muhammed thought mary to be the third of the trinity.
And acctually the word trinity is not in the quran, the quran says : dont say three.