N
Neicy1951
Guest
I hope I remember that when I go to my first one tommorrowwe don’t do this sort of thing at the EF Mass.
I hope I remember that when I go to my first one tommorrowwe don’t do this sort of thing at the EF Mass.
I’m so used to singing with the choir that I was probably the flakeIt IS wrong for people to sing along with the priest’s part, (luckily, only once in a while, some flakey person will do that), and be severely glared at by others!![]()
Greetings Sirach2,Dear Anathama Sit,
I’m very surprised to read that this is a practice elsewhere other than here in the USA. What country are you from? Has this been done for a number of years? I’m also surprised to learn that you are able to go to the EF liturgy. I’m aware that France has a lot of FSSP priests, but I’m not too familiar elsewhere. It seems to me that hand-holding at an EF liturgy would not be done anywhere. Do you pray it in latin?
EF is available in several other countries than the United States of America. I have attended EF in Germany, Austria, France, Italy, United Kingdom, and other countries. If you don’t mind reading in foreign languages then here’s a website that I have often used in locating EF in other countries.Do you attend the EF in your other two countries or only in the US? If so, how accessible is the EF in these countries? Every Sunday during morning hours? Or is it relegated to odd times that many traditionalists complain about?
Vernacular for the readings. Latin for the Our Father.In the EF for YOUR country, is the common **prayer **of the Our Father prayed in latin, or do they use some vernacular, as for the readings, which I presume is English. Possibly you speak a foreign language as well, but I am guessing you are from one of the English-speaking countries due to your fluency.
Greetings Sirach2,Dear Anathama Sit,
Thanks much for your reply. You are one of the first persons I have come across who attends the EF liturgies internationally, and naturally, it was of much interest to me to learn how it is celebrated outside of our country.So if you are in Germany and the readings are in the vernacular, but you don’t understand German, do they have pamphlets at the door – in english – to enable the readings to be understood since english is such a universal vernacular? I like the idea that the liturgy itself is in latin, for that would accomodate everyone, no matter what country you are in.
Then I’m sure it’ll be easy for you to point us to the Church document that creates the protection for this gesture, or at least some document or other reference that discusses the general concept of “protected gestures” and “unprotected gestures.”. . . but for liturgical use only the priest is allowed to do it. It’s a “protected gesture”.
I loved both of your posts on this subject!No, I meant what I said-
’whenever I pray it is with open hands’
If I am at Mass, when I am standing I have my hands positioned palms up, one hand in the other
(almost like one would receive communion, but not as “tight”, I’m not quite sure how to explain it) at about waist level and touching my body.
If I am sitting, my hands are in my lap the same way.
Kneeling can be a challenge to pray with “open hands”,
it all depends on the configuration at the particular parish I’m at.
So, maybe not ALWAYS!
When I pray the Our Father, my hands are open and in front of me,with just the tips of my longest fingers touching I do elevate them slightly at the doxology,
but nothing that is obtrusive to anyone around me.
Some people have questioned it, not because they thought it was wrong,
but wanted to know why I didn’t pray with my hands together.
When given my reasons, every single person
has said to me what a beautiful and meaningful gesture it is,
and that it made them think more about how they pray.:getholy:
I work for the Church, and most of the priests, and my Bishop,
have also commented on how such a simple gesture could mean so much,
and that if it helps me to remember that it is God who is ultimately in control
then there is no reason for me to stop the practice.
And FWIW-
*this is just an "in general comment, *
not specifically addressed to the post quoted above, and something I have wanted to say for a long time!!
The argument about blurrring the lines between priests/laity when the laity use the orans position-
I’m sorry, but this is just complete hogwash!!! :dts::tsktsk:
I am a 40-something, “pleasantly plump” woman who wears carpris, a nice top & Birkenstocks to Mass.
If anyone mistakes me for a priest I would think that they need to have more than just their eyes examined!! :whacky:
(Full disclosure in advance: I am a hand-folder, not a hand-raiser.)The raising of the hands, or the “orans” style of prayer, is very historically and biblically rooted, but for liturgical use only the priest is allowed to do it. It’s a “protected gesture”. Only the priest can do this, unless there is express approval from the local bishop or ecclesiastical authority. But otherwise, it’s a liturgical abuse considering the importance and symbolism of the gesture. Though I myself would be in favor of it being universally approved for use throughout the Church.