C
CentralFLJames
Guest
Agree - a “just believe” philosophy has to first begin with somone believing in the person who teaches this philosophy. And that person is Luther and I don’t remember reading anywhere in the bible where it says we must first come to Luther for a teaching before we can come to Jesus.Both you and I know, James, that many Protestants take at least some of the Commandments seriously, some very much so. These souls are stranded somewhere in a spiritual no-man’s land between Luther’s basic dogma that the most heinous of sins will not endanger their salvation, and their own standards of decency. The individual who is not going to just give in to it is going to have to do battle with temptation. But he lives in a city without a doctor or a hospital, and when he falls into serious sin, there is no system in place to get him back on his feet, spiritually. And so Protestantism cannot recover its wounded.
The hidden oral tradition of Protestantism requires that redemption and salvation be identical, that His death exclude any possibility of eternal punishment for those who “accept Jesus” as their “personal Savior.” If we were only redeemed by His death and must “work out [our] salvation” (Phil 2:12), Luther was wrong, and we cannot be saved by “believing” that we are. Therefore, the distinction between redemption and salvation, once recognized universally before the Protestant Reformation, is eliminated, and the two are telescoped together, to validate the false dogmas concocted by the Reformer.
Jesus was at face value credible. Not because of his miracles and his signs and wonders but because of his consistency and because people left homes, family, friends, wives, jobs to follow him just on his mere words. But even more so because he walked the walk and talked the talked and did not exempt himself from the teachings he gave like the pharisees did and like the Reformers did. None of the reformer intellectuals died for their faith or for me or for anyone. That sacrifice was left for the peasants and those who believed them and had faith in THEIR revolutionary message.
We believe that every apostle save John (who was tortured but survived) died for what they believed; as did ALL the first 30 or so popes and many bishops and early church fathers. Who did Luther die for? By what extraordinary grace should we believe such a vulgar man that would make many comments and maxims too vulgar to express here. By what life example does Luther give us that lend credibility that ANYONE should pay him ear? Was it his breaking of his vows to be celibate and dedicated to Christ as a monk; or was it his inability to control his depraved passions?
Anyone who professes the sola-fide salvation slogan “by faith alone” must turn a blind eye to the character of the man behind the reformation and be oblivious that they vicariously must first profess “I trust Luther” then say secondly - “I trust what Luther says about Jesus”.
To me, the whole “by faith alone” phraseology has a certain suspicious school-boy ring and air to it. One might imagine hearing this among revelling collegiate at a Rathskeller around the University of Wittenberg where Luther taught Theology. After the infamous nailing of the 95 thesis its easy to imagine Luther right in the middle of it drinking and making merry with the boys. Might the traditional toasts (“prosit”) to one’s health have been replaced with a revolutionary rallying form: “Sola fide!”, “Prosit!” – at least for as long as the ale kept one’s spirits up; and before the euphoria came crashing to earth under the gravity of the massive bloodshed; and God knows what eternal fate of those who trusted the disturbed man.
James