**The bundle of Hadith has no value for an ignorant person. But it is still far better and more reliable and more voluminous than the bible NT. Hadith is much more reliable than bible and in addition we have the Quran, the actual revealed book.
Some christian friends here have admitted that they never had any revealed book and Jesus did not leave any book. Even Moses sleft something for the Jews to read and follow. But Jesus did nothing. Why? Because he knew he was not to indulge in any new law. He was to strictly follow the old doctrine of the Jews. i.e. the OT.
The bible NT has no value. And there was no need for it unless it was a direct word from Jesus… But since Jesus did not write a word nor told any one to write from him, so there was no need of any separate book. The knowledge given to Jesus from his God was for his guidance only because he was not any law bearing prophet. He hd not come to change the law or to cancel the law of Moses a.s. He had the authority to modify it slightly and to teach the correct application of the same law.
But the christians abondoned that good law.Now they are without any law.
**
You’re right, but I am not an ignorant person. You don’t even know the beginnings of the hadiths and koran - let alone the Bible.
I will post again for you - to ignore - again.
The koran was also written years **AFTER **mohammed died. And it is based on people’s memories while the Bible was not. The people knew how to write during and the bible is based on written manuscripts.
“there are 25,000 ancient Bible parchments, scrolls, fragments, and letters testifying to the immediacy and accuracy of today’s Judeo-Christian scriptures. Yet the only archeological evidence that has survived from the Qur’an’s first century is a coin and an inscription inside the Dome of the Rock on the Jewish Temple Mount. These fragments differ from each other and from today’s book.”
From a man named J.M. Rodwell, one of the early koran translators, 'Rodwell continues his analysis with these words: “It would seem as if Zaid put his materials together just as they came to him, and often with entire disregard to continuity of subject and uniformity of style. The text, therefore, assumes the form of a most unreadable and incongruous patchwork, and conveys no idea whatever of the development and growth of any plan in the mind of the founder of Islam, or of the circumstances by which he was surrounded and influenced.” Then after praising Zaid for his lack of “tampering” Rodwell adds that it is “deeply regrettable that no contemporary provided any historical reference, suppressed contradictory verses, or excluded inaccurate statements.”
Therefore, even in the best possible light, the Qur’an as first assembled was a mess. It was out of order, jumbled together, contradictory, and inaccurate. Yet there is no proof that even this best-case scenario is reliable. There is no corroborating evidence that the “revelations” actually became a book under Bakr, Umar, or Zaid. There are no fragments or tablets. All we have is a flimsy oral tradition suggesting that this best-case scenario occurred. There isn’t even a letter or a historical reference from any of the literate nations conquered by the first Muslim warriors to suggest that the Qur’an existed.’
Keep in mind that the earliest ones who memorized the koran were being killed on the battle fields.
'The Islamic scripture, however, was all based upon long lines of oral tradition. No copy of the Qur’an dated to within a hundred years of the prophet’s death survives. The oldest Hadith manuscript is two hundred years removed from the events it chronicles. Islam’s dark past is addressed at length in the “Source Material” appendix.
Muslim Traditions allege that the Qur’an first became a book at the direction of Abu Bakr, Muhammad’s father-in-law, during the War of Compulsion. We are told that the first Caliph feared that Muhammad’s divine revelations would be lost because most of the best “reciters” had become warriors. According to a lone Hadith, Umar, the second Caliph, convinced Bakr that something had to be done. The fleeting memories of Jihad fighters were the sole repositories of the Qur’an, and they were being killed at an alarming rate. The loss of most or all of Muhammad’s “revelation” was imminent. Legend has it that Zaid, a native of Medina and one of the prophet’s helpers, was assigned the task. He “gathered together the fragments of the Qur’an from every quarter, from date leaves, bones, stone, and from the breasts of men.”’