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YinYangMom
Guest
Googling that I’ve found the same citation in various places…all of which is AP reporting that Monsignor responded with the words they put in quotes…all good and fine…except…According to the actions of the Vatican, contraception is NOT always considered wrong.
In the 1960’s, they distributed contraceptives to nuns in the Congo. The Vatican stated it was a legitimate defense against the possibility of rape. (“The Man Behind the Curtain - Pope John Paul” findarticles.com/p/articles/mi_m1374/is_4_59/ai_55100722 - reference is at bottom of page 1. For other references - use Google with keywords Nuns, Contraceptives, Congo)
I am having a difficult time finding that April 13 article and the rest of the interview with Monsignor. One sentence does not an accurate picture paint of the entire interview nor the Vatican’s position at that time.
I’m also looking for news about this situation in the 60’s with nuns, rape and the Vatican…so far no luck…do you know where I can find out more about what happened back then?
As for the Monsignor’s statement in context of the articles in which it is used, it seems to be in response to the UN including the morning-after pill to the rape victims of Kosovo. The authors of the articles like to follow that statement with the use of contraceptives in the Congo in the 60’s as if they’re comparing apples to apples.
They are not.
The morning-after pill did not exist in the 60’s.
The morning-after pill is not just a contraceptive - it is an abortifacient first and foremost.
The Monsignor appears to be making that distinction, though not very clearly with that one statement, I concede. But that’s not to say he didn’t explain his statement further and the AP reporter chose not to include that part of the conversation (which is most likely the case).
Reading previous poster’s references to the USCCB position on authorized use of medicines pre-conception after rape it is clear the Church uses conception as the key marker for any further options - always being opposed to anything which affects an already conceived life.
Without knowing what the situation was in the 60s with the nuns and what precisely the vatican authorized in the way of contraceptive distributions back then it is difficult to debate the differences between that situation and the Balkan crisis.
Also, it is possible, and most likely, that since the 60s - when contraceptives were new to the world community - the Church, as she progressed in studying the issue grew in her understanding of the ramifications of such medicines which enabled her to change her procedure in the Congo (assuming contraceptives **were **distributed with Vatican approval and eventually stopped being distributed at some point - hard to tell right now as I can’t find any stories online yet about what happened).