H
hosemonkey
Guest
Very true. Once, at a fatal fire, I baptised three dying people, two small children and their mother, using water from a fire hose that I had caught in my helmet. The scene went dead silent, and everyone present, Catholic and non-Catholic alike, removed their helmets and stood in silent reverence. It was a very difficult experience, but it was the last thing that I could do for them.
- continued
That is why a mormon baptism is not recognized by the Catholic Church: Even if a mormon baptizer uses valid matter and a form that is word for word the exact same verbage as a valid Trinitarian form, the incompatibly different understandings that the mormon church and the Catholic Church have for such fundamental bases of our respective faiths as, “the Father”, “the Son”, “the Holy Spirit”, and even “baptize”, means that the mormon baptizer, if he intends to mean what the mormon church means by those words and to do what the mormon church does when the mormon church baptizes, does not therfore intend to do the same thing that the Catholic Church does when she baptizes.
- Valid intent. Here is where the difficulties arise. In simplest terms, it means that a minister of baptism, whoever he or she is, must have the intention of doing what the Catholic Church does when this sacrament is administered, even if that person does not himself understand or believe what the Church does. In the case of a non-Catholic (even an athiest) this intention, expressed externally through that person’s use of valid form and matter is sufficient as long as that person doesn’t explicitly intend to do something different than what the Catholic Church does when she baptizes.
If, however a mormon in an emergency situation, such as a mormon physician or nurse in a hospital, is called upon to baptize a dying baby whose Catholic parents request baptism and no other person is available to baptize, if that mormon were to use valid matter and form with the intent to administer a Catholic baptism instead of a mormon baptism (that is, to do what the Catholic Church does when she baptizes and not what the mormon church does when she baptizes), then that mormon would administer an emergency baptism recognized as valid by the Catholic Church, although doubtless not by the mormon church as the intent was expressly contradictory. It would not matter that the mormon did not believe what the Catholic Church believes or even if he knew exactly what the Catholic Church believes, Essentially it would not be different from an emergency baptism administered by by an athiest.
It was before I had entered the Church, but it cemented my determination to become a Catholic.
