G
gerry_clark
Guest
Fidelis,
Your site and questions are a good beginning.
You may want to add the Gospel Acclamaition. The Alleluia verse(s). This captures the
theme of that unites all of the other 4 Lectionary readings. You can add the Entrance and’
Communion Antiphons from the Roman Missal to support this unified theme. The Offertory
Antiphon also adds depth.
In a later response, I will provide you with the Catechism links, the paragraphs that actually
reference the verses in the pericopes in the Lectionary and antiphons.
The Bible is not a Catholic document. The Hebrew Testament is just that a Herbrew Testament that is a significant part of our heritage. The NewTestament is hollow and
empty without the Hebrew Testament as its foundation.
As you made reference, John’s Noble Shepherd relies on the cultural history of the smelling thieving shepherd,the monarch shepherd and the right of God’s chosen people to expect justice from the secular and ecclesiatical shepherds. Jeremiah then likens the
secular and ecclesiatical shepherds of his time to the smelly thieving shepherds. For
Jeremiah, this dereliction of duty is why God allows the destruction of Jerusalem.
In our study, I think we should ask how we have become like the smelly theiving shep-
herds of Jeremiah. Are there sheep, the poor, the disabled, the less fortunate that we
are derelict in our duties to serve? Are we guilty of being like the Hebrew leaders of
old?
Psalm 23 only has one Catechism reference, from verse 5 to paragraph 1293, which deals with the annointing at Confirmation. So, Psalm 23, although it is a favorite at funerals is really about the living. It is about being annointed. It deals with the joys that
can come from that annointment, but also the responsibilities of that annointment.
The Gospel gives us Jesus example of putting our own personal needs aside to be
compassionate toward the sheep that are entrusted to our care. We are annointed
to provide this care.
You were also correct to reference the previous Sunday’s reading. It helps us to know
that we need no great preparation of tools to follow Jesus’ call. We are created with all
that we need. We need to take nothing but what God has created in us to function in
the capacilty of God’s surrogate shepherds. No matter how little we have, we are rich
and well appointed because we are annointed.
Your site and questions are a good beginning.
You may want to add the Gospel Acclamaition. The Alleluia verse(s). This captures the
theme of that unites all of the other 4 Lectionary readings. You can add the Entrance and’
Communion Antiphons from the Roman Missal to support this unified theme. The Offertory
Antiphon also adds depth.
In a later response, I will provide you with the Catechism links, the paragraphs that actually
reference the verses in the pericopes in the Lectionary and antiphons.
The Bible is not a Catholic document. The Hebrew Testament is just that a Herbrew Testament that is a significant part of our heritage. The NewTestament is hollow and
empty without the Hebrew Testament as its foundation.
As you made reference, John’s Noble Shepherd relies on the cultural history of the smelling thieving shepherd,the monarch shepherd and the right of God’s chosen people to expect justice from the secular and ecclesiatical shepherds. Jeremiah then likens the
secular and ecclesiatical shepherds of his time to the smelly thieving shepherds. For
Jeremiah, this dereliction of duty is why God allows the destruction of Jerusalem.
In our study, I think we should ask how we have become like the smelly theiving shep-
herds of Jeremiah. Are there sheep, the poor, the disabled, the less fortunate that we
are derelict in our duties to serve? Are we guilty of being like the Hebrew leaders of
old?
Psalm 23 only has one Catechism reference, from verse 5 to paragraph 1293, which deals with the annointing at Confirmation. So, Psalm 23, although it is a favorite at funerals is really about the living. It is about being annointed. It deals with the joys that
can come from that annointment, but also the responsibilities of that annointment.
The Gospel gives us Jesus example of putting our own personal needs aside to be
compassionate toward the sheep that are entrusted to our care. We are annointed
to provide this care.
You were also correct to reference the previous Sunday’s reading. It helps us to know
that we need no great preparation of tools to follow Jesus’ call. We are created with all
that we need. We need to take nothing but what God has created in us to function in
the capacilty of God’s surrogate shepherds. No matter how little we have, we are rich
and well appointed because we are annointed.