I see it as a miracle, not some sex act…
Then you and I are in agreement.
Gaz has consistently denied it in spite of the many quotes that people have posted here which say otherwise.
You know, every time I try to have a discussion with you, it ends up being a circular argument, so I’m good , I’ll let people with more patience debate you.
Well, one says I’m consistently wrong and another says I’m circular!! It reminds me of the story of the elephant and the six blind men. One says the elephant is like a spear, another as a rope, another as a wall, etc.
And g likes their “official” doctrine.
Wrong (but close - I give you that). I love our official doctrine.
Probably explained to you several times. So why not once more.
God begets God. God from God. John that you quoted, is a Trinitarian doctrine.
I do appreciate the response, and there have been times in the past when I learned from you about an intriguing aspect of the RCC, such as the notion of everyone being a prophet, priest, king. And I hope to learn more interesting things in the future. However, it seems a stretch to claim that this verse refers to Trinitarian ideas since the verse contains both the words “flesh” and “begotten” when referring to Jesus. The flesh is part of what makes Jesus “fully human” to a Trinitarian. Christ being “eternally begotten” of the father is a Trinitarian idea, but that’s not what this verse refers to given the reference to Christ’s flesh.
Also, Fortman in his book “The Triune God”, speaking generally of the Gospel of John asks “
Can John think that the Eternal Father is greater than the Eternal Son? It seems that He does, just "as the father is always superior to his son, and the sender to the one sent”. (Edmund J. Fortman, The Triune God: A Historical Study of the Doctrine of the Trinity (Philadelphia: Westminster Press, 1972), 26, 27
(@RuthAnne note the properly formed and accurate reference.

)
Fortman acknowledges the non-Trinitarian nature of John
First you need to understand that begotten would not have been used in the original as that word only came into existence in the 14th century.
The Greek word is monogenes. It has two primary definitions
- Being the only one of it’s kind within a specific relationship
- Pertaining to being the only one of its kind or class, unique in kind.
The only begotten of the Father than means that He is the only one of His kind, He is unique.
I appreciate the the explanation of “monogenes”. I think what missing is that the word also includes the notion of offspring.
From
Strong’s Concordance: monogenes comes from “monos” meaning one and only, and “genos” meaning offspring- so literally “only offspring”.