J
Joseph_L_Varga
Guest
May I point out something about divorce: there are certain spouses who don’t even have the elementary decency to physically abandon their spouses and get out of their lives. These are the people who may end up murdering their spouses instead, simply because that is more convenient, or they stand to inherit, etc. In my parents’ case, it was my mother who filed for divorce. But she did this after my father chased us out of our home, and there was no way of evicting him except through divorce. Even then, my father kept fighting the divorce as long as he could - because he knew that he would be evicted in the end. I believe that, for all practical purpose, it was my father who abandoned us, even though technically it was my mother who filed for divorce.
The Catechism tells that there are certain conditions in which divorce may be necessary and it is not a sin. These instances include cases in which the interest of the children, protection of inheritance, or the spouse’s protection cannot be achieved through legal separation. In addition, filing for investigation of nullity by the Marriage Tribunal in the USA is only possible after civil divorce.
Regarding invalid marriages, I would also like to make a comment. It’s not the absolute percentage that matters. If in a certain diocese 0.1% of marriages are invalid but annulments are issued in 0.2% of cases, than there are too many annulments issued. And if in another diocese 60% of marriages are invalid but annulments are issued only for 50%, than there are too few annulments issued. It is a terrible mistake to make the availability of annulments hard or even impossible in the name of “saving marriages”. Such an approach will keep a lot of innocent victims trapped in invalid marriages and abusive situations. Blessed Jacinta, the youngest visionary of Fatima, said in the final period of her life when she was in a hospital and she was receiving frequent visits from Our Blessed Mother, that many marriages are not from God and they do not please God. She did not put a percentage on it, she only said “many”.
Serious marriage preparation is a good way of avoiding invalid marriages. Even then, some marriages will turn out to be invalid. Take the spouse who understands and consents to everything, but turns his/her back on the obligations due to being psychologically incapable to assume them. Or the bride/groom who secretly plans to avoid having babies, plans to cheat, or is not really committed for a lifetime, but unscrupulously deceives the other party and utters false promises in front of the priest. Some of these problems are only recognized months or years into the marriage.
The Catechism tells that there are certain conditions in which divorce may be necessary and it is not a sin. These instances include cases in which the interest of the children, protection of inheritance, or the spouse’s protection cannot be achieved through legal separation. In addition, filing for investigation of nullity by the Marriage Tribunal in the USA is only possible after civil divorce.
Regarding invalid marriages, I would also like to make a comment. It’s not the absolute percentage that matters. If in a certain diocese 0.1% of marriages are invalid but annulments are issued in 0.2% of cases, than there are too many annulments issued. And if in another diocese 60% of marriages are invalid but annulments are issued only for 50%, than there are too few annulments issued. It is a terrible mistake to make the availability of annulments hard or even impossible in the name of “saving marriages”. Such an approach will keep a lot of innocent victims trapped in invalid marriages and abusive situations. Blessed Jacinta, the youngest visionary of Fatima, said in the final period of her life when she was in a hospital and she was receiving frequent visits from Our Blessed Mother, that many marriages are not from God and they do not please God. She did not put a percentage on it, she only said “many”.
Serious marriage preparation is a good way of avoiding invalid marriages. Even then, some marriages will turn out to be invalid. Take the spouse who understands and consents to everything, but turns his/her back on the obligations due to being psychologically incapable to assume them. Or the bride/groom who secretly plans to avoid having babies, plans to cheat, or is not really committed for a lifetime, but unscrupulously deceives the other party and utters false promises in front of the priest. Some of these problems are only recognized months or years into the marriage.