E
Eucharisted
Guest
Humans, from among animals, have reason. If man evolved in a godless world, he would not have reason. He would have capabilities and intelligence fitting a primate (walking, inventing fire, etc.), but reason is not something he should have. Some creationists might even use reason to disprove evolution, though they would be wrong to, for reason dose not mean man didn’t evolve. God could have - and He seems to have - given a creature reason, and that creature is man. Reason, apart from evolution, was given to man. It is proof that God exists, who created men and gave them reason that they might use it to love the Lord and one another.
Faith, which is not contrary to reason, but, like reason, comes from God and is meant to serve God, is a proof of unseen things. It is evidence of that which we cannot see. For there is no other explanation of faith. It cannot be a byproduct of evolution, since it dose not contribute to genetics. It cannot be an illogical flaw in man, since it benefits man and binds itself closely to man’s good. And it cannot be a product of the imagination, since there is a near universal acceptance of unseen things (ghosts, spirits, luck, etc.), rather than, as would be expected of an imaginary product, a near universal understanding that faith is just pretend, as is the case with imaginary things like invisible friends, Santa Clause, etc. Faith, than, is the proof of unseen things, ultimately the unseen God.
To give an illustration of what I mean: Let us say that there is great doubt in the world that a certain civilization, spoken of in several ancient writings, dose not exist. But than an archeologist happens upon a vase that bears the name of the civilization’s king and his stamp. This would be proof or evidence that the civilization did in fact exist. And that is similar to, though not the same as, how reason and faith are two proofs that God exists.
Faith, which is not contrary to reason, but, like reason, comes from God and is meant to serve God, is a proof of unseen things. It is evidence of that which we cannot see. For there is no other explanation of faith. It cannot be a byproduct of evolution, since it dose not contribute to genetics. It cannot be an illogical flaw in man, since it benefits man and binds itself closely to man’s good. And it cannot be a product of the imagination, since there is a near universal acceptance of unseen things (ghosts, spirits, luck, etc.), rather than, as would be expected of an imaginary product, a near universal understanding that faith is just pretend, as is the case with imaginary things like invisible friends, Santa Clause, etc. Faith, than, is the proof of unseen things, ultimately the unseen God.
To give an illustration of what I mean: Let us say that there is great doubt in the world that a certain civilization, spoken of in several ancient writings, dose not exist. But than an archeologist happens upon a vase that bears the name of the civilization’s king and his stamp. This would be proof or evidence that the civilization did in fact exist. And that is similar to, though not the same as, how reason and faith are two proofs that God exists.