P
Panis_Angelicas
Guest
sees in these common postures and gestures both a symbol of the unity of those who have come together to worship and a means of fostering that unity. **We are not free to change these postures to suit our own individual piety, **for the Church makes it clear that our unity of posture and gesture **is an expression **of our participation in the one Body formed by the baptized with Christ, our head. It is true that “‘we’ are not free to change postures to suit our own individual piety,” but the same Church, which “makes it clear that our unity of posture and gesture is an expression of our participation in the One Body,” has also made it clear that in this instance,that kneeling is completely appropriate. The **Church **has spoken on this. Those who continue to make this a divisive issue are apparently not as much in unity with the Church as they might think.The Church
an unambiguous witness that we are indeed the Body of Christ, united in heart, mind and spirit.When we stand, kneel, sit, bow and sign ourselves in common action, we give
Some actions are not “in common,” such as presenting our tongue, or our hands, to receive the Body of Christ. Those who receive on the tongue are still united as are those who receive in the hand. (I know that you know this; I’m merely pointing out that some gestures do not suggest disunity.)
It is true that we cannot simply go about inventing, creating, or inserting new postures and gestures (such as hand-holding, for instance, which has no traditional nor liturgical purpose or reason, and is merely created to make oneself feel good) but one cannot claim that kneeling to receive Holy Communion is a nuance. It is steeped in tradition and lauded by the Church. It has been given a lot of attention by the Church hierarchy, and they have not condemned the practice, nor given the bishops even a glimmer of of a hint that those who kneel to receive Holy Communion should not do so. Indeed, the Church says that those who kneel “**should not be imposed upon” **and should be “protected.”
Now, if those who kneel insist upon doing all manner of other gestures throughout the Mass which are not in synchrony and harmony with the Community, you might have actually found one rebel in the assembly. The majority of them, I assure you, are there to worship as deeply as they possibly can. Who has a problem with that?