Continued:
Hmmm, I did not get that impression from some of the posters on this thread. (Originally posted by
soflochristmas: “I suppose it’s possible he has regularly homilized on this subject and it’s equally possible those parishoners like dissenters on this group make life hell for him…so it may be easier to just surrender this ground the way some others are considering doing here.” See Post #136 for more comments like this.
forums.catholic-questions.org/showpost.php?p=5428936&postcount=136)
It seems to me that
soflochristmas meant that if you receive CITH, then you would also probably be a dissenter concerning Church doctrines. If I am mistaken, I apologize, but
soflochristmas has not posted since my post #136 so he/she has not explained if this is what was meant by his/her comments.
Personally, I believe that priests are entitled to their own opinions as long as their opinions do not contradict Catholic doctrine and also do not intimidate people into following the priests’ own private opinions. From what he/she said, it certainly doesn’t look like the priest forbade people from receiving CITH. Did people feel intimidated? I don’t know.
**That being said, it is the misuse of the practice of CITH that is irreverent, not the practice itself and this is clearly shown in the pious instruction given by the ECF on how to receive CITH reverently. **
Some “drunk” people will choose to drive cars while drunk and they will kill other (non-drunk) people who are also driving cars. I do not see that preventing everyone from driving cars (by passing a law) is the fair and just response to prevent drunk drivers from killing even though this law will definitely prevent all car crashes, whether by drunks or non-drunks.