I am still mulling over what I think a good solution is because I am not convinced that there is one given what I read as Pius’s intent: to preserve a fundamental doctrine of the Church while also allowing, with great reservations, Catholics to study the potential evolution of the body - as he saw it.
Just to be clear, I am not saying the issue is the Church v. science for me. My main sticking point has been how do you mostly avoid the heterodox opinions present in 1950 that Pius was concerned with. The is no question for me about the solidity of the science side of human origins. We know enough of the natural history to know we did evolve, and that is a much more fascinating true story to keep exploring.
It might be helpful to go back in time to the other formal statements of the Church to help resolve the issue, but I went with HG because that is the most up to date definitive statement. I highly doubt Pope Francis will come out tomorrow and be like, “FYI all, we are going to just go ahead and say that Genesis is 100% allegorical rather than 95%. K- Peace.” I can just imagine the melt down.
(I don’t have melt-downs about Francis, but I am friends with people who do.)
That said, I do think that eventually the solution for the Church may be to make it an allegorical myth officially where Adam and Eve are not the literal historical people. There will have to be a new way to underpin the doctrine of Original Sin, but I am not sure what that will be. Perhaps the doctrine will be abandoned by all but the most traddy? (I am sure this paragraph will cause much pearl clutching for some readers, but this is just me predicting a potential future path for the Church to survive).
There does already appear to be a split between those who think that evolution should be accepted and does no harm to doctrine and those who think that evolution should be rejected. I am not in camp two; I used to be in camp one. A possible solution would be something like what was proposed in the Kemp article, but I am not there yet due to the sticking point I mentioned just above.
I am going to stop there fore now, and I will return to the evidence of rationality and culture in the archeological record with example tomorrow since that is really a completely different strand of the thread.
However, as someone who has studied archeaology, I can say that it is always just a snap shot of what once existed.