Okay, so to continue from where I left off last night. When I first was introduced to ID in 2003, I was interested because I liked the idea of bridging theology and science. As I noted, it was being sold at the time as
not creationism. Even at the time, in discussions with a friend who was knowledgeable, he was very skeptical. (He was then and still is a practicing Catholic - just in case this matters to you.) In short, his response was “this is not how it works.” Eventually, I did conclude that ID does not hold up the scrutiny. It was not until many years later, when I actually dove into the Dover case that I realized that ID was just creationism dressed up. It was not important to me at the time to read that case. I was engaged in other pursuits.
What I have seen, as we improve our ability to compare genomes, is that the data is consistent with the modern synthesis. Does that me that I think that it provides perfect certainty at this time? No, but the likelihood that there will be a revolution akin to that of Newton for physics goes down the more data we have that is consistent with the current theory. I also do not need to have certainty to understand its explanatory value.
The problem with creationism is that it is built on false premises that are pseudo-scientific. Instead of looking at the natural world and evaluating it as a whole. Just the facts that fit the preformed world-view are cherry-picked. For example, the person who put together the series I referred you too is also an advocate for science learning in Texas. One of the people he interacted said that, although this person knew that there transitional species, it was important that children (in public schools) not be taught about those fossils because it was important that they believe that there were no transitional species. (Thankfully that person was not Catholic.) We all can be better than that. We do not have to shore up our faith on a bed of pious lies.
I am fine with a theistic evolutionary model where God set the process in place (perhaps with a view of where it was to go), but to say more than that is a science stopper. As soon as you make claims that are not consistent with the evidence, you are forced into a corner with a rug coming out from under you. It is better to not dig in too deeply, which is what creationist have done.
Interesting question, since God is outside of time.
I am not asking questions about God. I am asking about events that happened in time. Way to dodge the question.
What do you think is more accurate - natural history or genetic history?
How are these different things? Is not one a subset of the other?
Right, we need to really examine the foundational assumptions of natural history.
Which assumptions do you want to examine?