Redeeming Qualities in Same-Sex Relationships

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Of course it is. Unless, of course, somebody wants to play semantics game and claim that homosexual behavior has nothing whatsoever to do with a homosexual relationship .
Explain to me, using Church documents or teachings, how a homosexual relationship in itself is committing a mortal sin. What does that even mean? Two gay people love each other and decide to be committed to one another. Is that grave matter? What is?
 
Explain to me, using Church documents or teachings, how a homosexual relationship in itself is committing a mortal sin. What does that even mean? Two gay people love each other and decide to be committed to one another. Is that grave matter? What is?
The term “homosexual relationship” clouds the question. A “relationship” is not itself an act, but may be dotted with or permeated with sinful acts. I suggest you come at this from the direction of post #98.
 
Pretty sure it’s only a sin if they have sex. And that’s only a sin because it’s outside the bonds of holy matrimony. Which does lead us to an interesting place. If they can’t enter the sacrament of holy matrimony, is their sex sinful? (Obviously the church says so), but I’d bet a good canon lawyer could get them acquitted of all charges.
 
A homosexual relationship is sinful in the same way that an adulterous relationship is sinful. The underlying relationship is wrong even if one was having only an emotional affair rather than a sexual affair.
 
Pretty sure it’s only a sin if they have sex. And that’s only a sin because it’s outside the bonds of holy matrimony. Which does lead us to an interesting place. If they can’t enter the sacrament of holy matrimony, is their sex sinful? (Obviously the church says so), but I’d bet a good canon lawyer could get them acquitted of all charges.

Because after all, the vastness of catholic doctrine has been argued for 2,000 by canon lawyers. For better and for worse, the case is not necessarily won by who is right but by who has the better lawyer.
 
Pretty sure it’s only a sin if they have sex. And that’s only a sin because it’s outside the bonds of holy matrimony. Which does lead us to an interesting place. If they can’t enter the sacrament of holy matrimony, is their sex sinful? (Obviously the church says so), but I’d bet a good canon lawyer could get them acquitted of all charges.

Because after all, the vastness of catholic doctrine has been argued for 2,000 by canon lawyers. For better and for worse, the case is not necessarily won by who is right but by who has the better lawyer.
One could make a similar argument with respect to a man and woman who are not having sex, but are emotionally, romantically involved to the point of serious temptation to intercourse. One would not advise such a couple to cohabitate. One would advise them to pursue courtship with an intent to marry.

Similarly, a priest who had an inordinate attraction to a particular woman would be advised not to pursue the friendship, and in fact, to back off.

I find the idea currently in vogue among some, of chaste homosexual friendships, or romantic but chaste homosexual friendships, to be rather contradictory.
 
A homosexual relationship is sinful in the same way that an adulterous relationship is sinful. The underlying relationship is wrong even if one was having only an emotional affair rather than a sexual affair.
One could make the further observation that, say, an adulterous relationship need not be devoid of good acts. The kindnesses shown by the adulterer to his mistress may be truly good acts. What a shame that those kindnesses are not shown in the absence of adultery (be it in the mind or the body).
 
A homosexual relationship is sinful in the same way that an adulterous relationship is sinful. The underlying relationship is wrong even if one was having only an emotional affair rather than a sexual affair.
This.

What gets me is that we don’t have these twisted conversations, looking for loopholes, about any other disordered “relationship”. If a married man has a relationship with a women who is not his wife, it’s wrong. It close relatives have a romantic relationship, it’s wrong. If a 50-year-old has a relationship with a 16-year-old, it’s wrong. If a teacher has a relationship with a student, it’s wrong. None of these suddenly become wrong when sex is involved, The relationship, emotional OR sexual, is wrong.
 
This.

What gets me is that we don’t have these twisted conversations, looking for loopholes, about any other disordered “relationship”. If a married man has a relationship with a women who is not his wife, it’s wrong. It close relatives have a romantic relationship, it’s wrong. If a 50-year-old has a relationship with a 16-year-old, it’s wrong. If a teacher has a relationship with a student, it’s wrong. None of these suddenly become wrong when sex is involved, The relationship, emotional OR sexual, is wrong.
This makes no sense. A relationship is not an action. It’s not a thought or word. It simply comprises multiple aspects. As wrong as those situations you submitted may be immoral, it is only quickhand speech to refer to a relationship as “wrong.”
 
One could make a similar argument with respect to a man and woman who are not having sex, but are emotionally, romantically involved to the point of serious temptation to intercourse. One would not advise such a couple to cohabitate. One would advise them to pursue courtship with an intent to marry.

Similarly, a priest who had an inordinate attraction to a particular woman would be advised not to pursue the friendship, and in fact, to back off.

I find the idea currently in vogue among some, of chaste homosexual friendships, or romantic but chaste homosexual friendships, to be rather contradictory.
And here’s the rub. You are proposing that a homosexual couple who do not have sex still cannot pursue a relationship. At the end of the day, the Church’s teaching and pastoral goals result in homosexual persons leading extremely lonely lives. Where is their place in the church? They cannot become priests and they cannot have families: They cannot even live with someone they love, EVEN IF they promise not to have sex.

A Church that is to be for all simply is not, when it promotes a life of misery for certain groups of people.
 
Some people will probably say that a life of misery is those certain groups’ “cross to bear” :rolleyes:
Haven’t heard that one before. 🤷

Of course, the Christian faith says we will have crosses to bear. But as you and I acknowledge, the issue is that we should not be making up crosses for the sake of crosses.
 
And here’s the rub. You are proposing that a homosexual couple who do not have sex still cannot pursue a relationship. At the end of the day, the Church’s teaching and pastoral goals result in homosexual persons leading extremely lonely lives. Where is their place in the church? They cannot become priests and they cannot have families: They cannot even live with someone they love, EVEN IF they promise not to have sex.

A Church that is to be for all simply is not, when it promotes a life of misery for certain groups of people.
Friendships are important in life. I think that friends are nearly a necessity. Romance is not a necessity. I was reading an article lately by a gay man who found that he was most happy when not engaged in romantic or specifically gay relationships:

“I had a very liberal friend who was very vocal about supporting the rights of gays and lesbians. She saw the pain I experienced while living an active gay life. She was shocked to see that not living an actively gay life was working for me. Amazed at the change in me and my attitude, she told me: “David, I can’t believe how much peace you are finally experiencing. It’s like you are a totally different person. I would have never believed it if I hadn’t seen it for myself.”
Source
 
I wish the Catholics of the early church could post their thoughts about SS union, and about Catholics who try to throw a positive spin on it.
 
Some people will probably say that a life of misery is those certain groups’ “cross to bear” :rolleyes:
I think the idea is that they would find fulfillment in other ways, not that they are intended to bear crosses and be unhappy. No one is intended to bear a cross. Is the expectation that Jesus suffered so we must also?

That being said, we can’t put too much value on the cliche that everyone has a cross to bear. Not all crosses weigh the same, and we tend to use that term to cover nearly every difficult situation. A gay person has a cross to bear, a blind person has a cross to bear, the unemployed have a cross to bear, etc.
 
And here’s the rub. You are proposing that a homosexual couple who do not have sex still cannot pursue a relationship. At the end of the day, the Church’s teaching and pastoral goals result in homosexual persons leading extremely lonely lives. Where is their place in the church? They cannot become priests and they cannot have families: They cannot even live with someone they love, EVEN IF they promise not to have sex.

A Church that is to be for all simply is not, when it promotes a life of misery for certain groups of people.
Earlier in a post, you mentioned your definition of “homosexual relationship” as being one that includes or is open to sexual activity.
-snip-

But to clarify: When I say homosexual/same-sex relationships, I am referring to a relationship that does include (or is open to having) sexual activity.
So truly, which is it? If your position is that two homosexuals are able to be what is essentially heterosexual life partners, I don’t necessarily disagree with you. I think it could be an imprudent and potentially spiritually dangerous decision to live together, but aside from that, so long as it remains chaste, I wouldn’t see anything wrong with that.

However, if you hold to your definition given earlier, I cannot agree. I am personally unable to declare love for someone and yet endanger their eternal life, including my own eternal life with them, for the sake of physical temporal pleasure and an intimate connection with them. In simpler terms, I would never allow myself to have sex with someone I love, no matter how much I want to, if doing so meant even *potentially *putting them into a state of mortal sin. In my view, if I truly love them, my desire for their eternal life in Heaven will always trump either of our desires for sex.
 
I wish the Catholics of the early church could post their thoughts about SS union, and about Catholics who try to throw a positive spin on it.
Did Catholics of the Early Church (1) Know of homosexual orientation and (2) Were they familiar with committed, homosexual relationships of partners of the same status? I think not.
 
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