It was another poster who said “Gay marriage is fundamentally discriminatory”, as if allowing only opposite genders to marry is in some logic-defying way less discriminatory than also allowing same genders to marry.
That other mysterious poster was me and actually engaging with the argument rather than summarily dismissing it as “logic defying” would be in your interest.
For the benefit of those who prefer to be less than shallow in their thinking processes, the argument was as follows…
It seems to me that the advocates of “gay marriage” are very selective (prejudiced, in fact) in terms of who is to be loved. They want their “choice” to determine WHO they will love and they want that choice to be reflected in their “orientation.” Very discriminatory.
A heterosexual couple who get married (ideally) and who grasp the integral meaning and significance of marriage ought to make no such pretensions concerning their love. Their love will bear fruit (bring about embodied beings of both genders) and their love (properly disposed) means they will love those new human beings they beget of both genders without prejudice. They ought to make no claims as to “preferences.” Their “love” in the full and robust sense of “concern for other as other” has no “orientation” with respect to preferring one gender over another.
That is why the natural family (in the true and full sense of the word) is universal with both genders being accorded equality of concern and love since both genders have been equally represented from the beginning. Gay marriage is fundamentally discriminatory and not egalitarian from the beginning (despite the claims of its advocates to the contrary) since it excludes one or other gender from the partnership from the get go.
Gay or lesbian partners in a “gay” marriage are quite exclusive about who they are going to love and that exclusivity cannot help but be transferred to their “children” regardless of how those children are brought (artificially) into the partnership. That is why gay “marriage” is a pretense, a “faux” marriage, at best.
Not to put too fine a point on it, a family is a mini-society of sorts and one which forms the basic unit of the larger society. What gay marriage revisionists advocate is that this mini-society (family) ought to be exclusive if those setting it up decide they want to discriminate against the “opposite” gender. Rather than having both genders (man and woman) equally represented in the founding pair, same sex marriage advocates are lobbying for a prejudiced exclusivity. That is, this “society” they are originating as their “family” will exclude the other gender as a matter of choice, their preference. Either way (gay or lesbian,) new male or female members that are somehow adopted into the “family” will not be represented by one or other gender in the founding pair.
Since the founding pair view sexual preference as the ground and basis for their “love,” it would seem their love is incapable of transcending sexual preference as the ground for this mini-society they are founding, since their “union” is based on a “love” unable to get beyond emotional or sexual attraction.
The pertinant question, which is never asked, is: “Why, if ostensibly mature adults cannot see beyond pure sexual desire when deciding who they will love for a lifetime, should those same adults be subsequently capable of “loving” – in a less self-interested way – opposite gendered individuals which are brought into the family in the future?”
Your challenge to heterosexuals with reference to transcending sexual desire is, I suspect, overblown in terms of importance. Marriage is not fundamentally about sexual attraction, it is more crucially about being human to the fullest possible degree and that depth of humanity is one that is fostered and brought forth amidst the challenges and differences of complementarity, not through the narcissism of identity assurance.
Humans are physical, psychological, intellectual and spiritual “organisms” (in the broadest sense of the word) which grow beyond ourselves by challenges from outside of our current state – not by reinforcing or preening feelings of self-satisfaction and emotional comfort.
The whole idea of same-sex “love” is a stilted, in-grown form which will ultimately not succeed precisely because it cannot get beyond itself. If it truly were a robust form of love it wouldn’t need to be foisted on society by the coercive, insufferable campaign we are currently having to endure.