So would you like to change your position? Here’s an easy question for you (which somehow I don’t think will get answered): do you think that love IS important when two people decide to get married?
Sure Bradski, throw in a little ambiguity to make a point.
Which definition of “love” are you talking about?
What about “concern for the well-being of others as other?” Will that definition work for you?
The other aspect of the question that needs to be considered is, “Which others?” Only those select others for whom we choose to express concern? Why should there be that kind of exclusivity without warrant?
Should we not love (in the sense of concern for the welfare of) others without prejudice?
It seems to me that the advocates of “gay marriage” are very selective (prejudiced, in fact) in terms of who is to be loved. They want their “choice” to determine WHO they will love and they want that choice to be reflected in their “orientation.” Very discriminatory.
A heterosexual couple who get married (ideally) and who grasp the integral meaning and significance of marriage ought to make no such pretensions concerning their love. Their love will bear fruit (bring about embodied beings of both genders) and their love (properly disposed) means they will love those new human beings they beget of both genders without prejudice. They ought to make no claims as to “preferences.” Their “love” in the full and robust sense of “concern for other as other” has no “orientation” with respect to preferring one gender over another.
That is why the natural family (in the true and full sense of the word) is universal with both genders being accorded equality of concern and love since both genders have been equally represented from the beginning. Gay marriage is fundamentally discriminatory and not egalitarian from the beginning (despite the claims of its advocates to the contrary) since it excludes one or other gender from the partnership from the get go.
Gay or lesbian partners in a “gay” marriage are quite exclusive about who they are going to love and that exclusivity cannot help but be transferred to their “children” regardless of how those children are brought (artificially) into the partnership. That is why gay “marriage” is a pretense, a “faux” marriage, at best.