I’m going to paste the contents here for easier reference.
1883 Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. The teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co- ordinate its activity with the activities of the rest of society, always with a view to the common good."7
1885 The principle of subsidiarity is opposed to all forms of collectivism. It sets limits for state intervention. It aims at harmonizing the relationships between individuals and societies. It tends toward the establishment of true international order.
I would like to hear someone’s opinions of paragraph 1885, aside from Cat, who has eloquently stated her opinion.
God is not the God of political parties and as someone said, give unto Caesar that which is due Caesar.
I have never heard of subsidiarity and I would like to know if this belief existed before the catechism and if so, what is its origin and how soon was it defined?
Thanks.
You need to read the whole section to make sense of it. And ideally the documents it draws from.
It makes it clear that what it calls socialism is not acceptable from a Catholic perspective. You have to be very careful to read correctly what it means when it says socialism, which is not the way it is used commonly today.
It also talks about the need as a society to care for the poor, and other endeavors that we have to undertake as a group. It says clearly that on the one hand, we cannot usurp the proper functions of the smaller units of society by giving them to government, but on the other hand we cannot fail in our duties to others by refusing to give government the ability to act as needed - that is, we need to have solidarity as well as subsidiarity.
So, from Quadragesimo Anno:
"Twin rocks of shipwreck must be carefully avoided. For, as one is wrecked upon, or comes close to, what is known as “individualism” by denying or minimizing the social and public character of the right of property, so by rejecting or minimizing the private and individual character of this same right, one inevitably runs into “collectivism.”
In practice what this would mean is that individuals, families, local communities, and wider government organizations would all have proper responsibilities. It doesn’t say just what they are at each level, because it can really depend on the situation, and also what people want, and many other things.
Subsidiarity as a term I believe comes out of the late 19th century. The Catholic Church’s social teachings were largely developed beginning in that period, when many priests were in the trenches of helping those who were effected negatively by the social changes of the industrial revolution. The interesting thing to note for modern Americans is that in the current American political climate, those people would likely be called socialists. One needs to be careful about using these teachings on subsidiarity to push the libertarian agenda, which is not at all what they were getting at.
If you are interested in the social teaching documents,
here is a webpage with information and the texts.