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inocente
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Right back at you.:flowers: You young, sweet, intellectual Bible quoter.
And apologies for the really late reply.
Is that common for Catholics - like film critics who write a review after only watching the first three minutes of a movie?First of all, I have not read all 50 chapters of Genesis so I have no clue why Genesis has assumed such importance to others or how it assumed such importance to others.
Iâd have thought there are lots of intentional symbols in the Eucharist, one of which is to signify the unity of the body (hint to posters*Second, I learned Catholic doctrine before I opened a Bible so I do not do well in Scripture duels. However, when a particular Scripture verse (CAF mine quoting) interests me, I may go back to the Bible, read the entire context, footnotes, and occasionally the cross references. I should do this more often because often when I do, I find the basis or foundation for Catholic doctrines I learned in grade school. Talk about an eureka moment!
My point is that I need to know the Catholic doctrine in question before I can attempt to answer your questions and your reference to evidence.
Finally, being a nitty-gritty personality, I have, on my own, started exploring why Catholics are losing interest in the Holy Sacrifice of the Mass. When symbolism creeps into the basic Catholic understanding (transubstantiation) of the Real Presence of Jesus Christ, participating in the Holy Sacrifice of the Mass loses significance. (Note: please do not confuse add-on âsymbolicâ interpretation with Catholic definitions of reality.)*
It wasnât me but US polls which show young people in all denominations are fed up. I donât remember the Eucharist being mentioned, but also donât know the quality of the research. Here it is again if interested: barna.org/topics/teens-nextgenFrom my Catholic doctrine position, what you are implying about something in Genesis pushing young people away from âchurchâ may also relate to a water-down version of the Catholic Eucharist.
Speaking as a young, sweet, intellectualFor example â What I am seeing is that there are Catholics who openly declare that they do not believe in the doctrines of Adam and Eve, which include the origin of human nature, humanâs relationship to our Creator, spiritual soul, Original Sin, and the essential relationship of the first human being with Jesus Christ.
We donât need to be intellectuals to recognize chapters 2 and 3 as wild fantasy. A fully grown talking male instantly made from dust, a fully grown talking female instantly made from field surgery on the male (without his permission), a talking snake (not Satan, who doesnât appear until a later work), a tree of life, a tree of knowledge, and a god figure pottering around in the cool of the day. All the characters are cartoon-like â the male and female never wonder how they suddenly popped into existence, the god is capricious, placing temptation smack bang in the middle of the garden while the couple are still learning to brush their teeth, and then cursing all humans for eternity for the heinous crime of eating a bit of fruit (incidentally, should we really be using modern childbirth and food production techniques to bypass our everlasting punishment?
The story weaves a narrative on the human condition, of being helpless against forces we canât control. Everything in it is highly symbolic, and personally I canât for the life of me see why any of the dogmas you mentioned rely on it having to be read as authentic history or rely on (dis)agreement with scientific knowledge, or even why symbolism is bad. But then Iâm not a Catholic of course, so mainly it sails straight over my head.