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inocente
Guest
I disagree that Paul is concerned with traditions here.Paul himself says the choice is up to each Christian, to follow dietary traditions or not. That is still in effect. We are not to judge those who do or do not eat fish on Friday, for example.
But in Corinthians there is no wiggle room for the son who commits incest with his mother. The difference is between what is tradition and what is basic law. We are obliged not to judge those who follow different traditions. But we are obliged to judged those who commit incest.
Have you or have you not read Corinthians?![]()
In 1 Cor 5 he isn’t writing to the wrongdoer but to those around him who have taken a nod and a wink pride in the gossip, and is reminding us that this amounts to rebellion against Christ.
In Romans 14 he is talking about division in the church, reminding us that Christ is the shepherd of one flock
The first sermon I heard on Rom 14 was a bit of speculation about what was actually going on. The tale went like this. At that time the church in Rome was huddled together against repression, and they shared communal chores. Many in the church had previously believed in the Roman gods, and when it was their turn to go to market they would buy meat that had been sacrificed to those gods since it was cheap, having already served its main purpose. When newcomers found out, they were scandalized, as they had worshipped those pagan gods just a few weeks before. Paul categorizes them as those whose faith is weak but he doesn’t admonish them (weak faith leads to strong faith). Instead he admonishes everyone, producing a really neat logical argument that both sides can be right, since “Blessed is the one who does not condemn himself by what he approves. But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.”