I do not believe that we have a responsibility to support things that run counter to our bishops and the teaching of the Church. Those who put themselves in opposition to the Church may find themselves on their own.
The decree of the Council of Trent and later Canon Law is not that one support misbehavior, but that one support the works of charity. There is a difference. The same person who signs such a letter may also be the person who runs the local soup kitchen. We don’t withdraw support from the soup kitchen, even the bishops are not allowed to do that.
The bishops are in a tighter straight jacket than the lay faithful. The lay faithful must support the works of charity either financially, through some form of volunteering and prayer. The bishops have to protect the religious from outside interference, whether they are on good terms or bad terms with each other. If the community is of Pontifical Right, the bishop must protect the pope’s interests. This means protecting the community.
To the Holy See, the affairs of religious in the USA are not that important for several reasons. The numbers of Catholics in the USA make up less than 5% of the Catholics in the world. The greater number of resources has to be allocated to the larger number of people. Second, the number of people involved here is a handful, not an entire congregation.
When you’re dealing with large numbers, as is the case with the Holy See, your vision tends to be very different than when you’re on the local level. Look at the Apostolic Visitation of women religious. They handed the report to the Holy Father. He praised what was good and he told the commission to help the sisters to address the problems, at the local level.
American sisters are not the only sisters in the world and their problems are smaller by comparison, especially to those of the Eastern Catholic nuns and sisters who are being persecuted in the Middle East and the African nuns and sisters who are living and working in subhuman conditions with oppressive governments on their backs. They make up over 100,000 women. This group is probably made up of several hundred women, if that. This group does not represent the Council of Major Superiors of Women Religious, nor the Council of Religious Brothers, nor the Conference of Male Religious.
After telling the commission to work with the sisters at the local level, the pope moved on. He had a book to finish, the Assisi conference, World Youth Day in Madrid, new bishops to ordain and older bishops retiring, studies for beatifications and canonizations waiting for his signature, the issue with the Muslims and the Jews, the sex abuse scandal, the research, to which he devotes several hours a day and whatever else he does in a four hour day. The man only has about four hours in his office. The rest of his day is spent with visitors or in research, mostly with visitors and meetings.
In that position, you take the ruling of something like the Council of Trent and you tell the faithful to support the works of charity, the bishops to protect the religious and the dissenting voices to fix their problems at their level and you move on to other things that require your attention.
The Holy Father is one man, with his own agenda and he knows that he is not young and there are things that he wants to finish before the end comes. This is a pope who has published more books in five years than any other pope in an entire reign. He’s a scholar and has some things to say that must be said before he’s too old or too sick. I admire his stamina and the peace that he keeps in his head. It’s incredible.
I knew him when he was a Cardinal and then met him again after he was pope. He has never changed. He is very calm and rational, while the rest of us are frantic. He truly trusts that the Holy Spirit will bring out the best in the Catholic people.
Fraternally,
Br. JR, OSF
