C
CaliLobo
Guest
So you’re admitting that the Catholic teaching is based on the Magisterium and Tradition, not the Bible.God has said, personally and through the unanimous witness of the Church over two millennia, that in the New and Eternal Covenant marriage is indissoluble by any means short of death. On what grounds then is there any basis to claim that God “destroys” the marriages of living persons?
Having sworn a marriage vow of chastity, they are obliged to honor that vow until they are released from it. And as I said above, God has spoken pretty definitively that the marriage bond ends only in the death of one of the partners. Hence there is the duty to remain continent, even if this is the only duty which circumstances require.
I just don’t see how this is compatible with the nature of God. God is a loving, forgiving, merciful God.
Can you honestly visualize God telling someone whose spouse just flat-out walked out on him or her, that he or she cannot be remarried?? This is no fault of his or her own!
Does that sound and look like God’s love to you? No, it sounds like Vatican oppression, for lack of a better term.
Is a marriage in which one spouse has left the other, compatible with life?
God is the Creator, and the Creator can destroy and recreate, just like how he did in the flood.
We can play the Bible nitpicking game all we want, but the fact remains that several versions of the Bible, which cannot be categorically dismissed as inauthentic, say that God allows divorce in case of marital unfaithfulness, and therefore he allows the destruction of a marriage.
But neither does God purposely lock people into a state in which they have to suffer. That would make God a demon.That is true but only in a very limited sense. He delivers people from their suffering into heavenly glory. There is no particularly compelling evidence that he “delivers people from their suffering” as a matter of course on earth, and he makes no promises in that regard. Indeed he promised pretty explicitly that his faithful would suffer extensively, and of course God the Father did not intervene to relieve his Son of his own suffering.