Wow, there’s a lot in this thread.
Some general pointers I have picked up have been mentioned, that the Vulgate (Latin) was considered so accurate, that the Church was careful, let’s say, about other translations. The Latin was used in the Mass until the mid-1960’s, in my lifetime.
There was, thus, tremendous respect for the Latin version. This had a specific meaning, that all vernacular versions should be derived from the Latin Vulgate, and not from some other source. But, this was a rule based on respect for the Vulgate, until modern studies of the ancient languages gave us more modern translations based as much as possible, on the earliest texts.
I have a personal observation and theory about this. My oversimplification of history is that there was some definite cooling off about reading the Bible after the Reformation took hold. And, that was because Reading the Bible was SO encouraged (I generally assume) by the Reformers and their followers.
Catholics and non-Catholics have strongly tried to distinguish themselves from each other, often and conspicuously in un-charitable ways.
So, things start to warm up with the encyclical Providentissimus Deus (The Most Providential God, or, God of all providence) around 1890. This encyclical (letter from the Pope) is said to have “opened the door” to modern explorations of the Bible. I think that was written by Pope Leo 13th. Then, on the anniversary of that encyclical, Pope Pius 12th issued the encyclical Divino Afflante Spiritu which further celebrated the earlier encyclical and encouraged further study and reading of the Bible. So, that would have been around 1940.
Then, the Second Ecumenical Vatican Council in the early 1960’s further elaborated on Scripture in the Decree on Sacred Scripture with the title Verbum Dei (The Word of God).
The issue over the centuries relating to the Reformation was the issue of private interpretation of scripture. There certainly seems to have been pastoral advice about not reading scripture in the past, but it was not dogmatic advice (not a hard rule or law, just practical advice).
It is probably this latter, pastoral advice that I have heard about in my own lifetime, recently, and more than I expected. The funny thing is, the people who seem to be almost tittilated to tell me about the injunctions against reading the Bible can never really explain it. They’ve never heard that advice themselves, they have Bibles, they used Bibles in Catholic school, etc. but they delight in telling this story, perhaps for the sake of conversation.
I know that both Catholic and non-Catholic Bible experts (of all degrees) admit that untrained people can really only go so far, and should not get carried away with Bible interpretation (that is, reading and understanding the Bible) without consulting qualified sources for validation of their understanding. That point is still valid, even though the contemporary pastoral advice has tipped in favor of reading and appreciating Scripture.
Reading the footnotes of a particular edition of the bible is handy for beginners. But, scripture study groups get stale if they’re all reading the same footnotes. Then, too, there’s controversies in these forums about the validity of the comments even in some Catholic versions of the Bible.