Who then is to decide what is doctrinally pure and what isn’t? Who then is to decide what is theologically sound and what isn’t? And who is then to judge who is a heretic and who isn’t? Is not the Pope and the bishops in union with him the ones who ALONE are vested with that authority?
If you know the faith, you can also judge what is and what is not heresy. A laymen cannot excommunicate someone for heresy, but he is certainly capable of distinguishing between the true faith and heresy.
For example, if a Priest was to stand up and say “Jesus was not true God”, would you write to Rome to find out if that was true? Or would you know it was heresy?
If you have a difficutly distinguishing the truth from error (which is what you indicated above), I would say you have been much more influenced by the crisis than you think.
Go ahead. Run away as fast and as far as you can.
Whose running? Because I refuse to take part in the sacrileges and liberslism at the local parish, you think that is running?
On the contrary, it would be a sin (an occaision of sin) for me to subject myself to the errors and liberalism rampent in the local Churches.
I chose to follow the precedent of the saints who lived during the Arian crisis. No the ones who “suffered through” the Arians and became Semi-Arians themselves.
St. Athanasius, who was excommunicated by the Pope, banned from his diocese, and spent 17 years in exile during the Arian crisis (objectively and excommunicated schismatic), wrote the following to those faithful and wise Catholics who followed him:
Letter of Saint Athanasius to his flock: "May God console you! … What saddens you … is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises — but you have the Apostolic Faith. They can occupy our churches, but they are outside the true Faith. You remain outside the places of worship, but the Faith dwells within you. Let us consider: what is more important, the place or the Faith? The true Faith, obviously. Who has lost and who has won in the struggle — the one who keeps the premises or the one who keeps the Faith?
"True, the premises are good when the Apostolic Faith is preached there; they are holy if everything takes place there in a holy way …
"You are the ones who are happy; you who remain within the Church by your Faith, who hold firmly to the foundations of the Faith which has come down to you from Apostolic Tradition. And if an execrable jealousy has tried to shake it on a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis.
"No one, ever, will prevail against your Faith, beloved Brothers. And we believe that God will give us our churches back some day.
"Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church; but in reality, they are the ones who are expelling themselves from it and going astray.
"Even if Catholics faithful to Tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ."