T
trth_skr
Guest
The Augustianian view would really restrict the Apocalypse to the time between the cross and the 2nd coming; though I suppose there could be foreshadowings in the past. I thinki this is largely because the time between the cross and the 2nd coming is when satan is bound. Prior to the cross, satan had much more power over man, and thus in a sense the configuration of the spiritual universe was much different, at least from man’s perspective.…hence, the beast applies as much to Noah’s day as it does to Egypt, and Antiochus, and pagan Rome, as well as our own modern minor apostasy, in addition to the final manifestation at the great apostasy of the very end.
Interestingly, Benedict XVI seems to confirm the age of the church.
Pope Benedict XVI recently said:
"John addresses them, showing acute pastoral sensitivity to the persecuted Christians, whom he exhorts to be steadfast in the faith and not to identify with the pagan world. His purpose is constituted once and for all by the revelation, starting with the death and Resurrection of Christ, of the meaning of human history. "’
Interestingly, also, he used language from the same audience in the Letter to the Chinese:
“The word of God helps us, once again, to discover the mysterious and profound meaning of the Church’s path in the world. In fact ‘‘the subject of one of the most important visions of the Book of Revelation is [the] Lamb in the act of opening a scroll, previously closed with seven seals that no one had been able to break open. John is even shown in tears, for he finds no one worthy of opening the scroll or reading it (cf.* Rev* 5:4). History remains indecipherable, incomprehensible. No one can read it. Perhaps John’s weeping before the mystery of a history so obscure expresses the Asian Churches’ dismay at God’s silence in the face of the persecutions to which they were exposed at the time. It is a dismay that can clearly mirror our consternation in the face of the serious difficulties, misunderstandings and hostility that the Church also suffers today in various parts of the world. These are trials that the Church does not of course deserve, just as Jesus himself did not deserve his torture. However, they reveal both the wickedness of man, when he abandons himself to the promptings of evil, and also the superior ordering of events on God’s part’’.8”
- Benedict XVI, General Audience (Wednesday 23 August 2006), L’Osservatore Romano, English edition, 30 August 2006, p. 3.
Thanks, Spauline, I understand your view a little more, now.…Anyway, don’t know if this helps?
Scott
Mark Wyatt
www.veritas-catholic.blogspot.com