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WilliamOK
Guest
You are following the issue you’re commenting on, yes? People who’ve already lost jobs and even businesses because they felt that endorsing SSM was a betrayal of the moral terms Christians are obliged to observe. If you want to sleep with a man, I can’t stop you. But I’m not going to call it marriage, that would be witnessing against my own conscience and beliefs and God. At work, when I deal with women who say they are married to each other, if they object to me not using the word “wife” for their partner, I can get in trouble if they complain. Hasn’t happened yet, but I deal with marital insurance benefits every day. Do you not see that redefining marriage in the law pressures me to speak in a way that contradicts my religion? And potentially threatens my job if I don’t. Pretending 2 women are a marriage is a direct contradiction to an important central tenet of Christianity. This is the problem. When you redefine marriage in the law, it affects EVERYBODY. Most people are already slack about morality, but I am not. With the minimal definition of “husband and wife”, everybody, even gays, could agree that was a marriage. This new extension should be optional, not mandatory for all people to endorse. I don’t mind if you don’t agree. But you do not even seem to understand the disagreement that exists. Or perhaps you just don’t take it seriously. And that is why you will continue to be irrelevant to the conversation here. Irritating, but ultimately irrelevant, because you do not even seem to be hearing us.Because your side is still fighting with fog. The secular definition of marriage has not a single thing to do with the Catholic definition of marriage. The law explicitly allows you, personally, the freedom to define marriage however you like (as a matter of speech and thought), and your Church to do so as well. Yet, you still carry on as though the secular re-definition of marriage has some effect on you. There’s an implied arrogance to your position - that somehow the government is obligated to maintain a definition of marriage that conforms to the Catholic Church. There’s no such arrogance in my position. I’m saying that I’m fine with what the Catholic Church calls marriage, and despite my objections to the principle that religions be allowed to discriminate in such ways, I would actually fight to defend your right to do it.