People love to hate Robert Sungenis and I don’t know why.
I don’t know who “loves to hate” Robert Sungenis. But it seems plain that Bob loves to stir up dissension, animosity and controversy because he’s been doing it for 35 years or so. In
Surprised by Truth, he fittingly entitled his autobiographical account, “From Controversy to Consolation.” According to Sungenis himself, he left the Catholic faith in early adulthood and spent the next 18 years embroiling himself in one controversy after another. In his conversion story, Bob reveals something significant about his temperament and his manner of searching for truth. For example, here’s his account of a conversation with a friend named Gerry Hoffman who disagree with him in regard to religion:
“My conversation with Gerry [Hoffman] was different. Even though I gave him a few of the standard objections to Catholic doctrines, for some reason, his answers did not make me feel combative. In fact, his explanations made me feel like listening instead of attacking. As those who knew me at that time would have attested, this was not my normal response to a conversation about politics or religion – especially religion.”
There are numerous other examples in his autobiographical conversion story that illustrate his penchant for creating dissension, animosity and controversy (see e.g.
here).
The time of “consolation” to which he refers occurred immediately after his reversion to the Catholic faith. At that time, he had a season of grace and relative peace that allowed him to produce his fine “Not by” series. Sadly, that season passed and he’s returned to his old ways.
For the past several years, he’s returned to extreme controversialism – this time, attacking and slandering Jews, his own bishop, and many others.
Please see:
Bishop Rhoades and the Dual Covenant Theory
An Open Invitation to Bob Sungenis
A Defense of Bishop Rhoades from More False Accusations by Robert Sungenis
Sungenis’ Own Standards of Heresy: Why Don’t They Apply to Bishop Rhoades?
He’s even back to attacking popes (see
here). When he’s confronted about his behavior, he typically lashes out and blames everyone else. He even accuses his critics of secretly being Jews (for but the latest case of this click
here - go down to the last comment posted by Jared Olar).
Bob regularly peddles
a whole panoply of conspiracy theories including, but not nearly limited to: NASA faked the lunar landings, the attacks of 9/11 were an “inside job” and the Jewish owner of WTC Building 7 purposely leveled that building with pre-set explosives, NASA creates crop circles to “get our minds off the Bible and Christ”, the Jews sent Monica Lewinski in to take Bill Clinton down because they didn’t like his foreign policy toward Israel, and so on…
And this kind of thinking even muddles his biblical commentary, which he and most people consider his greatest strength. For example, he has insisted in multiple places that the “context” for Romans 11 and St. Paul’s teaching on the Jews is the destruction of Jerusalem in A. D. 70, which took place at least twelve years
after Romans was written and 3 years after St. Paul was
dead! On this and other related issues see “
The Theology of Prejudice”, “
The Pope’s ‘Blunder’ or Sungenis’ Prejudice?”, and “
Sungenis on Romans 11: Theological Bias in Biblical Exegesis”. Notice too that Bob hasn’t been able to get an imprimatur on any of his works for many years now, having been turned down multiple times (see
here.)
It seems to me that
Galileo Was Wrong is more controversialism and sensationalism brought forth by someone trying to make a name for himself. He’s repeatedly misused the name “Catholic” to give him an appearance of authority that he doesn’t rightly possess – harming the Church in the process – and that’s exactly why he was told by his bishop to stop calling his organization “Catholic.”
I know this is a lot of information. But in light of the sad, unfolding Fr. Corapi debacle, I thought it worth bringing forth. Everybody likes a straight shooter. But when there are warning signs that something is seriously amiss, prudence says you’d better watch out. The warning signs are all over this. Don’t let your loyalties be blind.
It seems to me that what you see as “hate” of Robert Sungenis is by and large a reaction against his continuing unjust attacks/provocations and the harm they cause to the Church.