P
Pancras
Guest
The faculties of the priest to absolve the sins of someone else are not predicated on his own state of grace at the time he hears the confession and gives the absolution. This is an important aspect of sacramental theology which is not often discussed, because it is not something that the penitent needs to worry about. This is because even a priest who is in serious need of absolution himself is nonetheless able to give good counsel and forgiveness of sins, just as any other priest is able to do so. It is a matter of the spiritual perfection of the grace involved much more than the personal holiness of the priest. Non-Catholics have a very hard time grasping this principle, though, and I have to cut them some slack because it is not an easy thing to understand by natural means alone.The **priest **has the **faculties to absolve through the Church and it is ** [they are] not dependent on his spiritual state at the time of the confession. He gives absolution after he is convinced of the proper contrition and if allowed to absolve for the particular sin confessed.