bene7:
But we have been bought with the price of Christ’s shed blood - we belong to Him (1 Cor. 6:20; 7:23; 1Pet. 1:18-21). There are works that God will do through us during our walk by faith, and these “works” will be rewarded accordingly (see 1 Cor. 3:11-15), but our redemption was already PAID FOR IN FULL by Another (Jesus Christ) so that our salvation and our justification are bestowed on us gift-wise - to His glory - “*that no man should boast.” *
Bene
Incorrect.
Jesus redeemed all men. That simply means He died for all men and merited the grace of salvation. But, all men have not received that grace. Even Protestants believe they don’t receive that grace until they believe. From that point they differ. Some believe they receive that grace and are saved the very moment they believe, others when they say the sinners prayer, others when they are baptized, etc.
The Church has handed down the teaching received from the apostles, that adults are saved when they are believe EVERYTHING Jesus has revealed through His Church and are baptized and repent, etc, rejecting sin.
But, that is only the beginning. We also must obey God. Jesus said, “if you wish to enter into life, keep the commandments”. St. Paul said the same thing. When we do so, we receive more of that grace of salvation. We receive more of the grace that Jesus merited by His death on the cross. We receive more of the grace that justifies us. That is why James says we are justified by works “obeying the commandments” and not by faith alone.
Thus, we are not working on their own to earn heaven, Jesus already did that, but when we obey God, we receive the grace that He earned on the cross.
The place that mixes up protestants is that they think St. Paul is referring to OBEYING GOD, when he refers to “works”, or “keeping the law”.
He is not. As someone pointed out earlier, the Judiazers said that believing in Jesus and obeying Jesus were not enough. They said Christians also had to keep the law of Moses, especially circumcision and the Jewish feast days.
But, when a Jew becomes a Christian, he is no longer under the law of Moses. He is now ONLY under the law of Christ. He must still keep the commandments, but he is no longer under the Jewish Ceremonial laws. Just as when someone moves from Russia to the US and becomes a citizen, he is no longer under the laws of Russia. The laws of Russia still exist and are not done away with, but now he is no longer bound by them. They have no authority over him. He still cannot murder, steal, etc. for the US also has laws against murder, etc. but other laws changed. He no longer has to pay Russian taxes, for example etc.
Thus Christians are not under the law of Moses. When the Judiazers said the Christians had to follow the law of Moses, to be saved, they knew, and ST. Paul knew and everyone knew that if they did follow these laws they were NOT obeying Jesus. For Jesus had no such requirement. They were doing something in addition to what God required.
They were now “earning” their salvation. **In other words, they were doing something on their own, they were not obeying God, they were adding to what God required. **
Now keeping the law of Moses, out of faith, was necessary for Jews to stay out of hell. But, of course, it could not give them the right to heaven, (save them) because Jesus had not died and merited the grace of salvation.
ST. Paul pointed out that if following the law of Moses could not save anyone, (make them a child of God and give them the right to heaven), since if it could then Jesus died for nothing, then following the law of Moses could not save them after Jesus died and merited the grace of salvation. And since circumcision made one a Jew and bound by the whole law of Moses, then St. Paul said they would have to follow the whole law of Moses.
Thus, in deciding they had to follow the law of Moses, they were putting their faith in men, in man’s opinion, not in Jesus and His teachings. They were not doing so out of faith in Jesus, for Jesus had no such requirement.
Thus, “works of the law” referred to following the ceremonial requirements of the law of Moses. It dos NOT refer to obeying God as Protestants think, because God never required Christians to follow the law of Moses. This is why there are apparent contradictions. Some places St. Paul says we must obey God to enter heaven, (keep the commandments) and other places he says we don’t have to follow “the law” (because that is NOT obeying God). If we keep in mind that “the law” referred to the law of Moses, (which Christians don’t have to obey) and not the law of Christ (law of the Gospel, moral law taught by the Church) then all his writings make sense. If we don’t know that St. Paul is referring ONLY to the law of Moses when referring to “works” and if we don’t know that he is NOT referring obeying God, then all this brings confusion.