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David_Zampino
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FASCINATING!!! I will be watching this story with GREAT interest!Vatican reverses annulment decision of Kennedy-Rauch marriage
America, can we say the Cafeteria is Closed?
FASCINATING!!! I will be watching this story with GREAT interest!Vatican reverses annulment decision of Kennedy-Rauch marriage
America, can we say the Cafeteria is Closed?
This is very interesting and disturbing the same time. It brings up the question of how many other annulments were granted based on money and influence. It’s also interesting that the article mentioned that church officials felt that annulments are granted to easily in the US. How true it is, I’m not sure, but it does make one to ask questions.Vatican reverses annulment decision of Kennedy-Rauch marriage
America, can we say the Cafeteria is Closed?
Every diocese has a tribunal, it’s required by canon law.Something to remember is that the size of the population has a lot to do with the number of annulments granted.
More people request in the U.S…there are more people.
Also in the US, we have a tribunal in almost every diocese, something that a lot of European countries do not have.
Don’t be shocked- I agree with you. I also agree with manualman, the catechesis of marriage has been bad to rotten.It just seems to me that she is more against the Church’s idea of annulment and dissolution of the bond, than anything. A lot of people have an emotional reaction to the concept, reasoning that the Church is devaluing their relationship over several years. Yet do they really understand what makes a marriage, especially a sacramental one?
Also, is it possible that she is resentful of him or his new relationship and trying to take out her angst in this way by preventing him from getting remarried in the Catholic Church?
It’s one solitary (though high profile) case. I seriously doubt that it is going to have much, if any, effect at all. For all intents and purposes, everything else will continue “business as usual” and few will bother to challenge such in any way.A good side to this might be to make for better understanding what marriage is. IMHO It might also reign in the US church and its liberal ways.
It’s not a liberal matter or a conservative matter when it comes to granting annullments.A good side to this might be to make for better understanding what marriage is. IMHO It might also reign in the US church and its liberal ways.
Or, often, one party cares and the other could care less.It’s not a liberal matter or a conservative matter when it comes to granting annullments.
In this particular case one party was saying that the marriage was valid…in most annullment cases, the two parties are in agreement about the invalidity of the marriage…that’s a key difference.
That’s also true…Or, often, one party cares and the other could care less.
All that may be true, but the point is moot because, as it now stands, she was right. So what if she was resentful of her husband marrying another woman? It’s her husband, and she has every right to prevent him from marrying someone else.Also, is it possible that she is resentful of him or his new relationship and trying to take out her angst in this way by preventing him from getting remarried in the Catholic Church?
Does she STILL consider him her husband or her ex-husband? Has she (or does she plan upon) entering into any further relationships. Afterall, she does consider it, “A marriage which failed.” And her sentiments are similar to those of many who refuse to persue annulment (even though they have entered into new relationships) because they want to recognize the value of a past “relationship”.All that may be true, but the point is moot because, as it now stands, she was right. So what if she was resentful of her husband marrying another woman? It’s her husband, and she has every right to prevent him from marrying someone else.
Quite the other way around, marriage is indissoluable, that’s a dogma of the Church.Does she STILL consider him her husband or her ex-husband? Has she (or does she plan upon) entering into any further relationships. Afterall, she does consider it, “A marriage which failed.” And her sentiments are similar to those of many who refuse to persue annulment (even though they have entered into new relationships) because they want to recognize the value of a past “relationship”.
My point is that it would seem that her entire motivation is based more upon personal sentiments and resentment of the Church’s teaching on marriage than an upholding of such.
In a backward way, then, this case may not be doing what we would like it to be doing, in honestly upholding the importance and nature of the bond. Rather, it may be serving to mock the Church’s teaching on the bond.
I don’t disagree. What I am saying is that if she is standing up against the declaration of nullity, but then should enter another relationship, herself, all she is really doing is mocking the Church’s teaching on the sanctity of marriage and unacceptance of remarriage after divorce of such a failed marriage. It is unclear whether she was truly trying to “defend the bond” or simply take retribution on her husband while inadvertantly taking aim at the Church. I’d like to know where she really stands in relation to these things.Quite the other way around, marriage is indissoluable, that’s a dogma of the Church.
Just because a marriage failed because of hardness of heart and lack of love doesn’t mean that it was invalid.
The “drive-through” anullmenments in the US has to stop.
(Why else would John Paul II have reacted to the too easy granting of ecclesial courts of decrees of nullity in the US?"
I wonder too. It doesn’t make sense to me for someone to appeal a declaration of nullity unless they believe that the marriage was and remains valid.It is unclear whether she was truly trying to “defend the bond” or simply take retribution on her husband while inadvertantly taking aim at the Church. I’d like to know where she really stands in relation to these things.
Where she stands on these issues and the reasons for her taking the actions she did are not relevant to the question of whether or not her marriage was valid. It is unfair to speculate on her motives and wrong to disparage them absent strong indication that they were somehow inappropriate.It is unclear whether she was truly trying to “defend the bond” or simply take retribution on her husband while inadvertantly taking aim at the Church. I’d like to know where she really stands in relation to these things.
Exactly. No one is claiming that the marriage suceeded, but what the tribunal examines if it was a true exchange of the Marriage Sacrament.. Afterall, she does consider it, “A marriage which failed.” .