C
Cavaradossi
Guest
Actually, Justinian wanted the Three Chapters to be condemned. It was Pope Vigilius who did not wish for the condemnation of Theodore of Mopsuestia, saying that condemning the dead was of no use. Similarly, He did not want for the Letter of Ibas to be condemned, because it met with approval at Chalcedon.I thought the Council of Chalcedon 451 condemned Monophysitism? Ratified by Pope Leo I.
The Constantinople II council of 553, Condemned the writings of theologians as having been infested with Nestorianism; Theodore of Mopsuestia, Theodoret of Cyrrhus, and Ebas of Edessa. The Emperor Justinian I, wanted the Church to consider these Greek theologians Orthodox.
The council of Constantinople III of 680, Condemned Monothelism; Convened by Constantine IV and Ratified by Pope Leo II.
My question is, if Justinian was a semi-monophysite heretic as the quotation would imply, why does the Catholic Church not reject the Fifth Ecumenical Council, which could also be said to be semi-monophysite because of its condemnation of the Three Chapters and allowance for he use of the formula “out of two natures” as well as “in two natures”?
I find that analysis of Justinian’s orthodoxy to be a bit strange, to be honest.