GAssisi writes:
[Do you want the Pope to act like a dictator or do you NOT want the Pope to act like a dictator? If the positions were reversed, would you expect Rome to interfere?]
The UGCC is a sui juris church under the authority of the Pope, and as such, is required to abide by the canons of the ‘Code of Canons of the Eastern Church’ which clearly states that the Pope has the final say in any decision that has to be made. So much so, that any person who accepts his authority cannot even transfer from one sui juris church to another without either his knowledge or approval -
Canon 32: No one can validly transfer from one sui juris church to another without te consent of the Apostolic See.
The UGCC can’t even proclaim a Patriarchate or beatify a saint without the permission and consent of the Pope. So all the Pope had to do was honor the agreement he, as well as his sui juris church agreed to. By speaking out against it he had the authority to nip it in the bud.
Had the situation been in reverse, the Pope would have appealed to the Moscow Patriarch to speak out against it since the UOC-MP is an automonous church within the Moscow Patriarchate which is similiar to what you call sui juris in the RCC.
[Back up a bit. First of all, here we have Father A proposing that we should accept the RP’s unchristian attitudes based on the fact that Catholics are not suppose to proselytize Orthodox according to Catholic belief. ]
Then -
[Forgive me for contending with you, but even if an Orthodox comes to realize the truth of unity with the Holy Father, their Sacraments are still “sufficient” as vehicles of grace. If it were not so, we would not be able to receive Orthodox Sacraments in extremis]
If the RCC and the Pope are sincere in their claims that the Orthodox Church has valid Sacraments, can provide salvation within its fold, and is a sister church (which you even substiantate in your above comments) then -
There is no longer a valid reason for the RCC to proselyze amongst the Orthodox.
[By “most” I mean the ones who live in the Ukraine. ]
The UOC-MP is still the largest Christian Church in Ukraine. It still has the largest amount of churches, the most amount of seminarians , Sunday schools than any other church.
Maccabees writes:
[The Orthodox fail to realize that we had churches their prior to Stalin and just want reestablish what we once had we don’t want to turn the RO into Latins.]
If you just wanted to reestablish what you had then why are you building new churches for congregations consisting of some 300 elderly members that can hold 3000?]
[Besides most of the country is not practicing any religion of anykind it is better for those who don’t connect to the RO to be Latin than nothing at all. ]
The Russian Orthodox Church is rebuilding itself by leaps and bounds within Russia. Compare this to what is happening to the RCC in Europe & America.
russian-orthodox-church.org.ru/today_en.htm
At present The Russian Orthodox Church has 128 dioceses in various regions of Russia. It currently has 128 dioceses ( there were 67 diocese in 1989), 19000 parishes (6893 in 1988), and nearly 480 monasteries (18 in 1980). The pastoral service is carried out by 150 bishops, 17500 priests and 2300 deacons. The network of educational Orthodox institutions is directed by the Education Committee. At present there are 5 theological academies (there were 2 in 1991), 26 seminaries (there were 3 in 1988), and 29 pre-seminaries, which did not exist at all till the 90s. There are two Orthodox universities, a Theological Institute, a women’s pre-seminary, and 28 icon-painting schools. The total number of theological students including those of the correspondence departments is about 6000 people. Educational institutions have been established to develop religious education among the laity. There is a variety of forms in which religious education and catechization of lay people are carried out, including Sunday schools at churches, circles for adults, groups for preparing adults for baptism, Orthodox kindergartens, Orthodox groups in state-run kindergartens, Orthodox gymnasia, schools, lyceums, and Orthodox courses for teachers of catechism. Sunday school has been the most popular form of catechism.
Orthodoc