I’m not trying to limit what he says. I would have no problem with him saying all the time that poverty, unemployment and not taking care of the elderly are huge problems. They are. The problem I have is with him saying they are the most urgent problems. He did not say ‘these are two examples of urgent problems we face’. he said these are the two biggest problems we face. That’s the problem.
But perhaps the problem, really, is that what the Holy Father says challenges our understanding of what the essential problems afflicting our world are? Think about it. The young are the future and the old are those who have lived and experienced life. If our young have no future because of de-humanizing, societal trends and our old are treated disdainfully and neglected because they can no longer contribute financially, does that not suggest that there is something deeper, something more fundamental wrong with our culture, our psyche, our soul, our civilization?
It is this that the Holy Father calls, “
the most urgent problem that the Church is facing” and this is the “world” that is under the power of the evil one, of sin, spiritual death, blindness, fragmentation; the “world” that badly needs saving grace.
There is a sickness at the heart of our “world” and it is the loss of respect for human dignity, for man created in the image of God; it is the materialistic reduction of him to a mere object rather than an immortal soul made for eternal life.
If this is not the “most serious” problem facing the church in the modern world then I honestly don’t know what is.
It is from this “void” at the heart of our public consciousness in the modern age that all the evils of the “culture of death” spring, including abortion.
Now, if the pope simply hits on “abortion” - will the secular world listen? How can we get them to wake up from their drunkenness and see the light?
The pope knows how. Focus upon two other examples of these de-humanizing trends: disdain for the sanctity of the elderly and their right to care in their old age and the hopeless situation of unemployed youth who are looked on without pity by a cut-throat world enslaved to “mammon”.
As far as I see it, the pope is an expert at being able to make the secular world listen to the Gospel. He has a new language, a new vocabulary that it is not often like birdsong to the ears of some Catholics comfortable with different modes of expression (such as a more ecclesiastical sounding language) but which strikes at the hearts of secular-minded people and makes them think, “Yes, this man touches upon what’s wrong with our society”.
It is from this “Wake-up-call” that the world can be led deeper into the saving truth of the Gospel. It is truly a “New Evangelization”.