Salvation for Non-Catholics

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)So when someone repents the angels don’t rejoice in heaven, but say , 'Wait, not yet, we can’t be too hasty. Let’s wait till he enters the pearly gates ".
Why can’t they rejoice in repentance for its own sake? Repentance is a moral good, no?

In the same way we rejoice when our children repent of their naughty deed, but we don’t assume that they’re never going to be naughty again, right?
 
Why can’t they rejoice in repentance for its own sake? Repentance is a moral good, no?

In the same way we rejoice when our children repent of their naughty deed, but we don’t assume that they’re never going to be naughty again, right?
had to think on first line.Repentance I think is not moral ,but it is good.Like if someone smokes dope that is bad morally. If someone then chooses not to smoke that is good morally. I guess repentance is not a moral. I guess I was referring to repentance from unbelief in God’s saving grace. Like repenting from not believing in Jesus and crucifying Him, like those St. Peter addressed on Pentecost Sunday. I think they could do that once. Usually you are only born once spiritually, born again, regenerated. Again, I am thinking in terms of one coming to faith as a person of reasoning age.
 
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GraceDK:
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had to think on first line.Repentance I think is not moral ,but it is good.Like if someone smokes dope that is bad morally. If someone then chooses not to smoke that is good morally. I guess repentance is not a moral.
Okay. 🤷

Regardless, the angels can rejoice in our repentance without being assured of our salvation.

We repent, the angels rejoice until we sin again.

Or are you saying that after repentance and we sin the angels rejoice in our sinning? :confused:
I guess I was referring to repentance from unbelief in God’s saving grace. Like repenting from not believing in Jesus and crucifying Him, like those St. Peter addressed on Pentecost Sunday. I think they could do that once…
Well, we could repent of that only if we knew it was the right thing to believe but chose not to.

But how can one repent of something that he had never known?
Usually you are only born once spiritually, born again, regenerated.
Yes. This occurs at baptism
Again, I am thinking in terms of one coming to faith as a person of reasoning age.
And this occurs at confirmation.
 
Regardless, the angels can rejoice in our repentance without being assured of our salvation.
Absolutely but sounds a little killjoy.
We repent, the angels rejoice until we sin again.
Yes, Paul said, 'Oh miserable man that I am for I do what I would not and what I would I do not, who can save me from my dilemma.Thank God for Jesus Christ.". Here we are vulnerable, to be taken advantage of by religious zealots who will provide "relief " by…how do you spell relief ? ,instead of the simplicity of Paul’s words, it is Jesus, right there ,one on one with his presence and truth that will set us free. Whew, that was easy .Not really for we are tempted to be comforted by our own efforts/works,veiled in piety
Or are you saying that after repentance and we sin the angels rejoice in our sinning? :confused
No, but they understood what Paul meant . They are not squeamish at our faults, and see us as God sees us, thru His son . We have a relationship, good, bad or ugly at times, but we have one where as before we had none . In fact we were at enmity with Him. The big picture.
Well, we could repent of that only if we knew it was the right thing to believe but chose not to
Does man have an excuse ? Do we have to fully understand to obey ? What we are refusing is to be shown it is the right thing. It really is quite depraved, saying no to the Holy Spirit.
But how can one repent of something that he had never known?
Again, the ministry of the Holy Spirit is three-fold : #1-to convict of sin, #2- of righteousness(Christ), #3-of judgement to come. This he does thru His Word , even thru nature somewhat if gospel hasn’t reached your land.
Yes. This occurs at baptism (regeneration)
Maybe, maybe not. Circumcision did not guarantee this in the old. This is what is referred to as make sure of your election.
And this occurs at confirmation (reasoning out your regenartion,you received at baptism) .
Maybe, maybe not. Being bharmitzvahd did not guarantee this either in the old. Make your election sure.
 
Absolutely but sounds a little killjoy.
Really? Do you think that angels rejoicing at the birth of Christ in Bethlehem was killjoy, too? They certainly were not rejoicing at the prospect of his passion, crucifixion and death, right?
 
Maybe, maybe not. Circumcision did not guarantee this in the old
What circumcision guaranteed was a mark made that this was a child of Abraham.

What baptism guarantees is a mark made that this is a child of God.

Perhaps you are confused about what circumcision meant for the Jews?
 
What circumcision guaranteed was a mark made that this was a child of Abraham.

What baptism guarantees is a mark made that this is a child of God.

Perhaps you are confused about what circumcision meant for the Jews?
Or perhaps David is confused about what baptism means for Catholics/Orthodox?
 
What circumcision guaranteed was a mark made that this was a child of Abraham.

What baptism guarantees is a mark made that this is a child of God.

Perhaps you are confused about what circumcision meant for the Jews?
No. Genesis says there are only two kinds of folks/seed . A child of Abraham is a child of the Promise and in line as a child of God just like us. There are still two kinds of folk .No confusion here.
 
No. Genesis says there are only two kinds of folks/seed . A child of Abraham is a child of the Promise and in line as a child of God just like us. There are still two kinds of folk .No confusion here.
Not sure how that applies to my comment, david. It does appear to be a non-sequitur? Unless you can explain a bit further what you mean?
 
Well, at least you used the word “guarantee” in anything of God’s salvation. I like things of assurance and down payment on a sealed destiny. Alleluia .
Yes, this is very Catholic.

We are guaranteed salvation with our baptism.

Until we turn away, of course.
 
Really? Do you think that angels rejoicing at the birth of Christ in Bethlehem was killjoy, too? They certainly were not rejoicing at the prospect of his passion, crucifixion and death, right?
PRmerger, the killjoy refers not to rejoicing in repentance but to limiting the rejoicing to an event without assurance /hope of lasting effectualness.
 
PRmerger, the killjoy refers not to rejoicing in repentance but to limiting the rejoicing to an event without assurance /hope of lasting effectualness.
Just like the angels limited their rejoicing to the birth of Jesus in Bethlehem.

Unless you want to proclaim that the angels rejoiced in the scourging of Jesus at the pillar?
 
Yes, this is very Catholic.

We are guaranteed salvation with our baptism.

Until we turn away, of course.
CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ’s sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIII.-If any one saith, that it is necessary for every one, for the obtaining the remission of sins, that he believe for certain, and without any wavering arising from his own infirmity and disposition, that his sins are forgiven him; let him be anathema.
Confidence in divine mercy and certainty of forgiveness are limited to what ? Certainly the new man and the old man battle till the end . … I guess the only difference is just what is sustenance of the new .How come many Catholics who have not turned away ,don’t sense or even proclaim this guarantee ? Why are others more assured ? Apparently some have been very assured, hence the need for the Council of Trent “corrections”. Many of these assured do not adhere to OSAS,and understand there own depravity to fall like a rock if left by themselves. There is a middle ground the Council did not address. Not all are Calvinists or OSAS.
 
CANON XII.-If any one saith, that justifying faith is nothing else but confidence in the divine mercy which remits sins for Christ’s sake; or, that this confidence alone is that whereby we are justified; let him be anathema.

CANON XIII.-If any one saith, that it is necessary for every one, for the obtaining the remission of sins, that he believe for certain, and without any wavering arising from his own infirmity and disposition, that his sins are forgiven him; let him be anathema.
Amen!
Confidence in divine mercy and certainty of forgiveness are limited to what ?
Nothing! God’s forgiveness is complete and utter.

Provided, of course, we repent.
Certainly the new man and the old man battle till the end . …
Indeed. This is very Catholic of you to say!
I guess the only difference is just what is sustenance of the new .How come many Catholics who have not turned away ,don’t sense or even proclaim this guarantee ?
What guarantee? That they are a child of God by virtue of their baptism? If they don’t proclaim it it’s because they were poorly catechized would be my guess. 🤷
Why are others more assured ?
More assured of what? That they are a child of God by virtue of their baptism?

I guess they are more assured because they learned their faith better.
Apparently some have been very assured, hence the need for the Council of Trent “corrections”. Many of these assured do not adhere to OSAS
Yes, OSAS is a diabolical design meant to trick Christians into a false assurance.
,and understand there own depravity to fall like a rock if left by themselves. There is a middle ground the Council did not address. Not all are Calvinists or OSAS.
But all Calvinists think that they are the ones who are the elect, curiously.
 
Will non-Catholic Christians make it to heaven? If so, how will this happen?
This is how. (Bold type mine) From the CCC:
1260 "Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery."63 Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.
 
I agree with you, we can know at this moment whether we are right with the Lord or not. However, I ask you not to test him. You can fall into sin tomorrow and eventually loose that which Jesus prepared for you. Read the Bible. There is a lot about perseverence, testing one self to see if one is in the faith, continual repentance from sin, fear of falling… Just read the epistles of Paul. He knew that he was headed for union with Christ in heaven. But its also clear he knew that he could loose it all if he did not “work on his salvation with fear and trembling”. The one who says he has no sin is a liar, says the Bible. So we all struggle. We need to repent… Its written that eg. those who practice fornication, adultery and other such things will not inherit the kingdom. Yet many, even many Christians who believe themselves saved, are living in sin at this very moment.

My problem with evangelical Christianity and one of the reasons why I could never return to it - I used to be evangelical - is the selective reading of Scripture found in Evaneglical Christianity.
While reading your post I furthermore felt you try to put me to the test. But I say : Read the Scripture. Its all in there for you to see.
I understand the possibility of falling . There are scriptures of assurance AND scriptures of persevering, AND of being mistaken on one’s standing ("depart fro me…) I mentioned this in an earlier thread .I don’t totally agree with OSAS, but I also see the other end, keeping saints fearful, unsure, trusting in their actions, religious activity. If one begins the spiritual journey based totally on His grace and saving power (esp.if you believe in infant regeneration-the infant simply receiving without any work), that is how we are kept to the end. I would say this is the primary focus of our hope. Again I said primary. Are we more pious cause we know of our own depravity ? Maybe. But if we "worry " about it, to where it overshadows HIS work at keeping us, that is sin. What are we trusting in after regeneration/justification ? By His Spirit we are drawn to His word, to fellowship, to good works, to hating sin, to a deeper understanding of His work at Calvary etc… I am sorry you feel some are selective cafeteria style on scripture application. I feel some do the same. Revelations does give both sides .We are to keep the faith to the end . Some will depart ,grow lukewarm. This is at the individual level, but at the church level , and even at the church (denominational ) level. This is clear in scripture, just as clear that He will guide the church. But, as an individual can stray, so can a church. As you know, some ala cafeteria style selectively don’t see that. It is like “once right always right”. Like Calvinists with predestination of individuals, some are with their church.
 
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