It is the same old Traditionalist condemnation of Vatican 2.
The Traditionalists don’t like Conciliar documents. That’s really a matter for the Roman Pontiff to straighten out.
Been there, done that. What hais some old retired theologian in Long Beach got to add to any of this crying about Vatican 2?
Take the documents as they are. Pray to the Holy Spirit for enlightenment in reading them, and pray for Unity.
Don’t you believe in the infallibility of the Bishops, meeting in concert in Council called by the Holy Roman Pontiff, all speaking as one? Speaking in Conciliar documents, approved by the Holy Roman Pontiff, the Vicar of Christ on earth? (No, excepting Cardinal Ottaviani). You don’t believe in that? What does that make you?
I don’t know what to think. The Holy Spirit is not ambiguous. Yet I read the documents as" not wanting to offend." The docmuents are exactly like the homilies that I hear at Masses of the Ordinary Form, very passive and intentionally non-offensive. Teaching what the Church really believes is avoided.
All I am asking is for you, since you have a theology degree, to explain, in your opinion, why that language was chosen and then tell me why it is not ambiguous.
What was wrong with the way the Church spoke for 2,000 years?
Pope John said doctrine would be presented in a different way. All I am asking is your opinion of why it had to be presented differently. Is “modern man” so advanced that he is incapable of understanding the way doctrine was previously explained?
OPENING SPEECH FOR COUNCIL OF VATICAN II
POPE JOHN XXIII
OCTOBER 11, 1962
11.
Opening address
ourladyswarriors.org/teach/v2open.htm
“The greatest concern of the Ecumenical Council is this: that the sacred deposit of Christian doctrine should be guarded and
taught more efficaciously…The salient point of this Council is not, therefore, a discussion of one article or another of the fundamental doctrine of the Church which has repeatedly been taught by the Fathers and by ancient and modern theologians, and which is presumed to be well known and familiar to all.
For this a Council was not necessary… The substance of the ancient doctrine of the deposit of faith is one thing, and the way in which it is presented is another. And it is the latter that must be taken into great consideration with patience if necessary, everything being measured in the forms and proportions of a Magisterium which is predominantly pastoral in character…The Church has always opposed these errors. Frequently she has condemned them with the greatest severity. Nowadays however, the Spouse of Christ prefers to make use of the medicine of mercy rather than that of severity…the Catholic Church, raising the torch of religious truth by means of this Ecumenical Council, desires to show herself to be the
loving mother of all, benign, patient, full of mercy and goodness toward the brethren who are separated from her.”