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Who or what decided what this “truth” was? Where does this “truth” come from? Calling it a “natural institution” does nothing to advance your argument - leaving aside that there is nothing particularly “natural” about two mammals agreeing to mate exclusively with one another for life. Nature is rife with examples of creatures doing precisely the opposite.As you can see from my earlier posts, I’m not contending that it’s “my religion” that defines what marriage is. However, “my religion” does *recognize *the truth of the institution. Marriage is what it is, and no attempt to change its meaning will change what it is.
Until you actually make an argument that isn’t centered on concepts as vague and broad as the word “natural,” I’m afraid you haven’t advanced your position. Whether your definition of marriage is a religious one or Something Else, it does not address my point. If the government redefines marriage for secular society, you are perfectly free to retain whatever definition you like. The problem is that you think, first, that you and your kind are the unchallenged spokespersons for “Natural,” and further, that your opinions should be legally binding on the rest of us. Nope.I’m not making that mistake. Your first mistake is in assuming that if there are two different definitions of marriage in a society, that somehow it is a workable concept. Your second mistake is assuming that I’m trying to impose my religious beliefs on society. I am not. Marriage is a natural institution, not a purely Catholic institution. You cannot marginalize the truth of what a marriage is by labelling the truth as “religious.”
Don’t blame me - blame the U.S. Constitution. You can’t legislate on the basis of religious dogma. If a moral precept from a secular source happens to align with religious dogma, that’s fine. But homosexuality isn’t a religion, and gay activists can, quite legally, argue for a change in the government’s redefinition of marriage. In turn, the government cannot force religions to conform to any such redefinition.Your third mistake is that you are telling me that my moral beliefs cannot be legislated, while at the same time gay activists are trying to do the very same thing (legislate their own moral code) by changing the definition of marriage. Your position is inherently contradictory on this last point.