Are you going to answer my question or not?
You need it explicit, so you can quote me? Ok: I’ve been in Bushwick, unarmed, late at night, and had no desire for a gun. Also, rents in Hell’s Kitchen are too high (and you can quote me on that, too

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Liberal gun laws cause the crime rate to go down. It’s been argued ad nauseum and had plenty of proof to go with it.
Actually, no they don’t. Link: Either you accept the data or you don’t, but I’d like to hear your explanation for why crime dropped so dramatically in states with strict gun laws.
You know you’re wrong about the gun debate, so you’re trying to bring something else that isn’t even related into the discussion.
If the claim is that guns affect crime, neither side is right. The gun debate isn’t about crime, it’s about culture. I’m moving past the rhetoric and into the heart of the real discussion, which abortion helps us talk about (since that is something Catholics on both the Left and Right agree is wrong).
Abortion is wrong because you are killing a human that can’t fight for itself and the person having the abortion decides that the baby doesn’t have a right to life simply because it exists. Not anywhere close to self defense.
You’re right that it’s not about self defense. The key is your first sentence. Another way of stating it would be that abortion is wrong because the unborn child is vulnerable, and to kill it is a violation of that vulnerability entrusted into our care. It is precisely it’s life which is vulnerable at that point. Note that this has nothing to do with innocence or guilt (in fact, technically the child is not innocent as prior to baptism it retains original sin). It’s about most vulnerable, not most innocent.
Similarly, a prisoner is vulnerable, at the mercy of his or her captors. The prisoner’s very existence and right to life is vulnerable. To torture that prisoner is to violate that vulnerability, that right to life and bodily integrity. Ditto for execution.
Now, we must ask, where does that right come from? It is intrinsic – all human beings have this by their very nature. When we say we violate this right, then, what we are doing is treating them as less than human. We see this in our language. It’s never “They tortured John to get a confession” but “they tortured the suspected terrorist.” It’s never “they killed Jane” but “the fetus was aborted.” In order to kill, we must first dehumanize.
Look at the logic of the pro-gun argument. It’s not “I need to be able to shoot Mike if he tries to mug me” but “we need to defend ourselves against attackers.” The humanity is stripped, the person reduced to a function, a role.
My argument is not that carrying guns is a sin. I don’t believe that. Rather, it is that carrying guns fosters a culture which dehumanizes, and which therefore makes it easier for sin to take hold