Hmmm. I don’t think any priest would risk a scene at that precise moment, do you? How would he know how the person would react?
I’m not speaking for the priest. I’m telling the Altar server / EMHC to pick a role based on his saying the priest didn’t recognize the communicant.
We can hypothesize all day what the good priest would do. It’s his call. If the OP disagrees with how his priest handles it, that’s another topic.
I only HOPE that the OP wouldn’t choose to open another thread calling his priest “liberal” the way the OP has done here when counseled to a. act charitably and b. leave it to the priest.
I won’t even speculate that the priest could say, “One per customer, but I’m happy to speak with you after Mass.”
But then again, everyone who doesn’t agree with the OP is “look[ing] for any excuse to tell somebody they are in the wrong for holding to proper Catholic teaching and rubrics and then pushing their liberal thoughts on everyone else-”
Those who offer constructive solutions, such as myself and others, must also be in that category. I advised:
Talk to your priest.
Choose to be either an altar server or EMHC in the Mass.
If you can’t assist accordingly, get someone else to do it.
Signal the priest when someone tries to receive a second time (regardless of how the OP judges the state of the communicant’s soul).
Watch what the priest does and follow his lead with submission.
…and for that, I and most others on this thread have been slandered by the OP.
Let’s say that the priest has been notified that Joe Smith has already received communion.
The priest chooses not to respond immediately. The altar server trusts the priests judgment or not. But yes, at least rye priest was made aware.
After all, no one is saying the Eucharist shouldn’t be protected. The altar server cum EMHC has done his due diligence to protect both the Eucharist and the priest.
But the “Waah waah no one wants to play with me” response to CAF encouraging charity as well as providing practical solutions is incredibly insulting.
Perhaps the OP doesn’t want too choose what to do. After all, if the good father is moved or retired, the OP may not enjoy as much responsibility in the parish that he claims to have.