E
epan
Guest
As you point out, teens are much better informed and opinionated based on that information, than ever before. They are particularly sensitive to social justice issues. I think that these topics dovetail well with a child’s natural sense of justice and fairness.Well, I can tell you as a Catechist of teens, it’s a touchy subject. We recently had a lesson on what the Church really teaches about people with SSA and the kids wigged out.
I mean, shouting at the catechists, making crazy accusations of hatred, asking things like
" How do YOU know what God wants anyway?"
“Gays are great because they adopt kids no one wants”
“Gays should be allowed to marry, I have gay friends and they are so cute!”
“What if there are gay people in the room? Don’t you think you’re offending them?”
Wow. Was a rough night.
People today have been led to believe that all Christians hate gays.
Nothing could be further from the truth. But this is why so few people even want to work with teenagers anymore.
But no, I’m not scared.
It’s not so much about being “against” gay marriage as teaching them that there is no such thing as marriage between the same sex. Marriage for many people has been redefined to suit. The church is pretty clear that marriage is between a man and a woman.
Young people have a hard time accepting this. In many cases, this is what tears them from the Church. It’s pretty sad.
But, one has to advance truth, no?
The thing that strikes me most about these discussions is that, in the course of the evolutionary timeline of all the social justice issues, slavery, women’s rights, gay rights, and all the other issues involving increased equality for previously subjugated groups, that there have always been religious arguments in favor, and religious arguments against the expansion of rights.
It is also obvious that those who argued against these rights and been viewed to have been on the wrong side of history. Indeed, some have advanced the argument that this is why the courts are moving so quickly now. No judge or justice wants to be seen as being on the wrong side of a social justice issue.
In light of the course of social progress in the last several centuries, it is important for all religious people to remember that those who came before them, and who also opposed the expansion of civil rights have been seen to have been wrong. The religious arguments at the time were equally “valid”, and just as strongly believed.
So, to answer the original post, I can understand why those who are on the less progressive side of the question would hesitate to express their opinions. This is how it should be. This doubt is the natural consequence of understanding the dynamics at work, and the fate of those who have been on the conservative side of social progress in the past.
Legally, and socially, this is not seen as a religious issue. And, even if it were seen as such, then it is easy to find equally devout religious people who hold an opposing point of view. Who wants to discuss varying religious views on what is essentially a social and legal question? This should indeed cost someone a job, and should indeed result in social castigation, if a religious discussion is unwanted or inappropriate for the time and place.