1. In this particular community, three of the five Catholic churches are named after Mary, the other two after saints. In all five of them there are statues of Mary, and during May at least several (maybe all) of those statues are crowned in a ceremonious way. Sorry, but this sounds rather alien to me.
2. The local Italian community has an annual festival during which the image of Mary is carried through the streets, with paper currency hanging from it. Hm.
3. I did not mean that the 'Hail Mary" is recited at mass, though I have seen worshipers 'saying their beads' during mass, especially in my childhood when the mass was still in Latin. My impression then (as a child-teenager) was that saying the Rosary during worship back then was acceptable, even encouraged. My church and my family certainly permitted us to attend Catholic mass with friends, and I had a rather serious Catholic girlfriend back then. But, of course, she was forbidden by her church to so much as enter mine. Fortunately, Vatican !! brought some of this silliness to an end, even though Pope Benedict not so long ago said Protestant churches were not really churches but 'ecclesial societies' and that Protestant pastor had no authority to officiate over a service of Holy Communion. How are ecumenical Protestants (like me) supposed to react to such condescension? Back to the Rosary: it clearly appears to be the most recited prayer among devout Catholics - by a large, large margin. True, the first part is from the Bible, but the second part is not.
3. New Testament scholars that I have read - quite a number - indicate that Paul's epistles were written, of course, during his lifetime, while the Gospels came a bit later, beginning with Mark. Frankly, I think it's very significant that in everything Paul wrote to advise the early churches he makes no reference to Mary. The Mary veneration seems to have began in earnest about 300 A. D. I believe it was heavily influenced by Greek and Roman traditions as well as mystery religions. The whole saint emphasis seems to me to be, in large part, a continuation of polytheism-of-sorts, praying to them in lieu of the various gods. There appears to be at least one saint for every occupation, every problem, etc. - altogether, what, roughly 10,000? Quite a number were 'demoted' 30-40 years ago as I recall, among them St. Christopher and St. Nicholas. So I have that right? I admire many saints myself, such as St. Francis of Assisi and St. Augustine. But consider Padre Pio, made a saint not so long ago. He claimed to levitate, bilocate, etc. Do Catholics really have to accept that? To me, it's wildly unbelievable. And many other saints seem enveloped by different legends or myths.
4. But perhaps Protestant should give a little more attention to Mary. It likely is true that they were reacting to the over-emphasis on her within Catholicism.
God bless Catholics, Protestants and all other people of sincere faith. May religion become a bridge and no longer a barrier among us. That must cause Christ considerable pain.